Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

Dhayyāl said: I saw people whose faces were swollen, or animals with swollen udders, brought to Ḥanẓalah. He would spit onto his hands, say, “In the name of Allah,” place his hand upon his own head, saying, “At the spot touched by the palm of the Messenger of Allah, peace and blessings be upon him,” and then wipe the swollen area with it. Dhayyāl said: The swelling would disappear.

I say: This is an authentic three-narrator chain of transmission. Al-Haythamī said (4/210–211): “Aḥmad narrated it, and its narrators are trustworthy.” I say: Ḥanẓalah was a young Companion for whom the Messenger of Allah, peace and blessings be upon him, supplicated, as you have seen. Dhayyāl was declared trustworthy by Ibn Maʿīn and Ibn Ḥibbān. As for al-Azdī’s statement, “There is something to consider concerning him,” it is, at the very least, not to be given any attention here. Abū Saʿīd, the client of Banū Hāshim, was named ʿAbd al-Raḥmān ibn ʿAbd al-Baṣrī. He was trustworthy and was among al-Bukhārī’s narrators. He was also corroborated by Muḥammad ibn ʿUthmān, who narrated it from Dhayyāl ibn ʿUbayd, though in an abbreviated form of the first part of the account. Al-Ṭabarānī recorded it in al-Muʿjam al-Kabīr (4/15/3499 and 3500). Its narrators, too, are trustworthy, apart from Muḥammad ibn ʿUthmān al-Qurashī, whose standing has already been explained in the preceding hadith.

2956 — “Whoever goes to bed with grease (1) on his hand and is then afflicted by something should blame no one but himself.”

It is narrated from Ibn ʿAbbās, may Allah be pleased with them both, through two chains.

(1) Al-Qamus states: “With both vowels pronounced fathah: the meat became rancid.”
قال ذيال: فلقد رأيت حنظلة يؤتى بالإنسان الوارم وجهه، أو البهيمة الوارمة الضرع فيتفل على يديه ويقول: بسم الله، ويضع يده على رأسه ، ويقول: على موضع كف رسول الله ﷺ فيمسحه عليه. قال ذيال: فيذهب الورم. قلت: وهذا إسناد ثلاثي صحيح، وقال الهيثمي (٤ / ٢١٠ - ٢١١) : " رواه أحمد، ورجاله ثقات ". فأقول حنظلة صحابي صغير دعا له الرسول صلى الله عليه وسلم كما ترى، وذيال وثقه ابن معين وابن حبان، وقول الأزدي: " فيه نظر "، مما لا يجوز الالتفات إليه هنا على الأقل. وأبو سعيد مولى بني هاشم اسمه عبد الرحمن بن عبد البصري، ثقة من رجال البخاري وقد تابعه محمد بن عثمان: حدثنا ذيال بن عبيد به مع اختصار الطرف الأول من القصة. أخرجه الطبراني في " المعجم الكبير " (٤ / ١٥ / ٣٤٩٩ و ٣٥٠٠) . ورجاله ثقات أيضا غير محمد بن عثمان وهو القرشي، وقد عرفت حاله مما سبق بيانه في الحديث الذي قبله. ٢٩٥٦ - " من بات وفي يده غمر (١) ، فأصابه شيء فلا يلومن إلا نفسه ". هو من حديث ابن عباس ﵄، وله عنه طريقان:
(١) في " القاموس ": " بالتحريك: زنخ اللحم ". اهـ.

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