“No one narrated it from al-Zuhri except Ishaq ibn Rashid; Musa ibn A'yun was alone in narrating it.”

I say: He is trustworthy and among the narrators relied upon by the two Shaykhs. The same applies to his teacher Ishaq, who is trustworthy and among al-Bukhari’s narrators. However, al-Hafiz said in al-Taqrib: “There is some error in his narrations from al-Zuhri.” I say: It is therefore to be feared that he erred in saying “Abdullah ibn Zam'ah” in place of “Abdullah, Umm Salamah’s brother.” Both were Companions, so this is an inconsequential error, if Allah wills. Perhaps for this reason al-Haythami differentiated between al-Tabarani’s two chains of transmission, declaring the narrators of the first trustworthy but not those of the second. He said (3/63): “Al-Tabarani narrated it in al-Kabir and al-Awsat in a similar wording, and the narrators of al-Kabir are trustworthy.”

2930 — “Instruct her to ride, to cover her head [and to perform Hajj], [and to offer a sacrificial animal].”

It was recorded by al-Tahawi in Sharh al-Ma'ani (2/74) and by al-Tabarani in al-Mu'jam al-Kabir (17/320/886)—the additional wording is his—through chains from Abd al-Aziz ibn Muslim, who said: Yazid ibn Abi Mansur narrated to us, from Dukhayn al-Hujari, from Uqbah ibn Amir al-Juhani, who said: My sister vowed to walk barefoot and bareheaded to the Ka'bah. The Messenger of Allah, peace and blessings be upon him, came upon her and said: “What is the matter with this woman?” They said: “She vowed to walk barefoot and bareheaded to the Ka'bah!” He said: and then cited it.

I say: This is an authentic chain of transmission; its narrators are trustworthy, as explained previously under another hadith, no. (492). Al-Hasan also corroborated it from Uqbah, who said: “O Messenger of Allah, my sister vowed to perform Hajj”