Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

2923 — “Whoever meets Allah without associating anything with Him and without having stained himself with unlawfully shed blood will enter Paradise.”

Ahmad (4/152) narrated it: Wakiʿ narrated to us, from Ibn Abi Khalid, from ʿAbd al-Rahman ibn ʿAʾidh, from ʿUqbah ibn ʿAmir al-Juhani, who said: The Messenger of Allah, peace and blessings be upon him, said it.

Ibn Abi Shaybah also narrated it through this chain of transmission in his Musnad, as cited in al-Busiri’s Zawaʾid Ibn Majah (folio 162/2). Ibn Majah (2618) and al-Hakim (4/351) likewise narrated it through two other routes from Wakiʿ, with the same chain. Al-Hakim authenticated it, and al-Dhahabi agreed with him. It is indeed as they said, for all its narrators are trustworthy and were relied upon by the two Shaykhs, apart from this Ibn ʿAʾidh; yet al-Nasaʾi and Ibn Hibban declared him trustworthy.

Al-Busiri, however, criticized it on account of a break in the chain, saying: “This is an authentic chain, provided that ʿAbd al-Rahman ibn ʿAʾidh al-Azdi heard from ʿUqbah ibn ʿAmir; for it has been said that his narration from him is disconnected.” That is what he said, but I do not know of anyone before him who made such a statement. I believe that he confused the matter, for al-Hafiz mentioned that he narrated from a number of Companions, including ʿUmar, ʿAli, Muʿadh, ʿUqbah, and others. He then said: “It has been said that he lived to see ʿAli. Abu Zurʿah said: His hadith from ʿAli is disconnected, and he did not live to see Muʿadh. Ibn Abi Hatim said: He narrated from ʿUmar through a disconnected report.”

This is all that they mentioned in his biographical entry concerning breaks in his transmission. It therefore appears that he confused ʿUqbah with Muʿadh; and there is a vast difference between their dates of death, for Muʿadh died in 18 AH, whereas ʿUqbah died in 60 AH. He certainly lived to see him. Al-Hafiz alluded to this in al-Taqrib, where he said: “Trustworthy, from the third generation. Those who listed him among the Companions were mistaken. Abu Zurʿah said: He did not live to see Muʿadh.”

Moreover, Wakiʿ was corroborated, for Ahmad (4/148) said: Yazid ibn Harun narrated to us: “He informed us …”

٢٩٢٣ - " من لقي الله لا يشرك به شيئا لم يتند بدم حرام، دخل الجنة ". أخرجه أحمد (٤ / ١٥٢) : حدثنا وكيع عن ابن أبي خالد عن عبد الرحمن بن عائذ عن عقبة بن عامر الجهني قال: قال رسول الله ﷺ: فذكره. وبهذا الإسناد رواه ابن أبي شيبة في " مسنده " كما في " زوائد ابن ماجه " (ق ١٦٢ / ٢) للبوصيري، وابن ماجه (٢٦١٨) والحاكم (٤ / ٣٥١) من طريقين آخرين عن وكيع به. وصححه الحاكم. ووافقه الذهبي، وهو كما قالا، فإن رجاله كلهم ثقات رجال الشيخين غير ابن عائذ هذا، وقد وثقه النسائي وابن حبان . وأعله البوصيري بالانقطاع فقال: " هذا إسناد صحيح إن كان عبد الرحمن بن عائذ الأزدي سمع من عقبة بن عامر فقد قيل: إن روايته عنه مرسلة ". كذا قال، وما علمت ذكر ذلك أحد قبله، وظني أنه شبه له، فقد ذكر الحافظ أنه روى عن جمع من الصحابة منهم عمر وعلي ومعاذ وعقبة وغيرهم، ثم قال: " وقد قيل: إنه أدرك عليا. وقال أبو زرعة: حديثه عن علي مرسل، ولم يدرك معاذا، وقال ابن أبي حاتم: روى عن عمر مرسلا ". فهذا كل ما ذكروه في ترجمته من الانقطاع، فالظاهر أنه التبس عليه عقبة بمعاذ، وشتان ما بين وفاتيهما، فإن معاذا توفي سنة (١٨) ، وعقبة سنة (٦٠) ! فقد أدركه يقينا، وقد أشار إلى هذا الحافظ بقوله في " التقريب ": " ثقة، من الثالثة، ووهم من ذكره في الصحابة، قال أبو زرعة: لم يدرك معاذا ". ثم إن وكيعا قد توبع، فقال أحمد (٤ / ١٤٨) : حدثنا يزيد بن هارون: أنبأنا

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