Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

However, concerning this Abd al-Mu’min, al-‘Uqayli said (3/93): “No one corroborates his hadith.” Yet it has a supporting report, narrated by Shu‘bah from Abd al-Malik ibn Maysarah, who said:

“I heard Kardus say: ‘I heard a man among the Companions of the Prophet (peace and blessings be upon him), one of the people of Badr, say that he heard the Messenger of Allah (peace and blessings be upon him) say: “That I should sit in this gathering is dearer to me than freeing four slaves.”’” He said: “I asked, ‘Which gathering do you mean?’ He replied, ‘A gathering of remembrance.’”

It was reported by al-Darimi (2/319) and al-Bayhaqi in al-Shu‘ab (564)—whose wording is cited here—as well as in al-Sunan (10/88–89), and by Ahmad (3/474). In Hashim’s narration from Shu‘bah, it reads: “Shu‘bah said: ‘I asked, “Which gathering do you mean?” He replied, “He was a public preacher.”’” In the chain of transmission, it states: “I heard Kardus ibn Qays, who was the public preacher in Kufah.”

Through this route, it is also found in al-Sunan, but in its two instances it appears as: “the public judge” and “he was a judge.” It was even included in Kitab Adab al-Qadi, the Book of Judicial Conduct! I consider this to be a textual corruption, as shown by the explicit wording of his report that he meant “a gathering of remembrance”; Ahmad’s narration is similar.

Likewise, it appears in al-Bukhari’s Tarikh (4/1/243): Ibn ‘Awn said: “I saw Kardus al-Taghlibi, and he was the preacher of the congregation.” And Abu Wa’il narrated concerning “Kardus ibn ‘Amr, who used to read from the scriptures.” The same occurs in Ibn Hibban’s al-Thiqat (5/342), where he added:

لكن عبد المؤمن هذا قال العقيلي (٣ / ٩٣) : " لا يتابع على حديثه ". لكن له شاهد يرويه شعبة عن عبد الملك بن ميسرة قال: سمعت كردوسا يقول: سمعت رجلا من أصحاب النبي ﷺ من أهل بدر يقول: إنه سمع رسول الله ﷺ يقول: " لأن أجلس في هذا المجلس أحب إلي من أن أعتق أربع رقاب ". قال: قلت: أي مجلس تعني؟ قال: مجلس الذكر . أخرجه الدارمي (٢ / ٣١٩) والبيهقي في " الشعب " (٥٦٤) والسياق له، وفي " السنن " (١٠ / ٨٨ - ٨٩) وأحمد (٣ / ٤٧٤) وقال في رواية هاشم عن شعبة : " قال شعبة: فقلت أي مجلس تعني؟ قال: كان قاصا ". وقال في الإسناد: " سمعت كردوس بن قيس، وكان قاص العامة بالكوفة ". قلت: ومن هذا الوجه هو في " السنن " لكن وقع في الموضعين منه: " قاضي العامة "، " كان قاضيا ". وذكره في " كتاب آداب القاضي "! وأنا أظنه محرفا، بدليل روايته الصريحة أنه يعني " مجلس الذكر "، ونحوه رواية أحمد. وكذلك وقع في " تاريخ البخاري " (٤ / ١ / ٢٤٣) : عن ابن عون قال: " رأيت (كردوسا التغلبي) وكان قاص الجماعة ". وعن أبي وائل عن " كردوس بن عمرو، وكان يقرأ الكتب ". وكذا في " ثقات ابن حبان " (٥ / ٣٤٢) ، وزاد:

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