“He prohibited two ways of sitting and two types of dress...” (4/272). He made no comment on it, while al-Dhahabi considered it strong, as previously explained under no. 2905.

“He who swears by a trust is not one of us...” (4/298). Both deemed it authentic. It is documented in al-Sahihah (94), and Ibn Hibban also deemed it authentic. It is included in the hadith cited above under no. 11, and it is one of the two hadiths mistreated by the one being refuted, as noted earlier at the beginning of this discussion.

“Whoever says, ‘I am free of Islam...’” (4/298 also). Both he and al-Dhahabi deemed it authentic. It is documented in al-Irwa’ (2576), and it is the other of the two hadiths which the aforementioned person declared weak. He did not attribute it in his al-Da'ifah (560/120) to Ahmad, because Ahmad explicitly states in his version that Abd Allah ibn Buraydah heard it from his father.

“When a man says to a hypocrite...” (4/311). Al-Hakim deemed it authentic, while al-Dhahabi declared it weak because of the narrators below Abd Allah; however, it has a corroborating report. It is documented in al-Sahihah (371 and 1389).

The hadith of the woman who gave a slave-girl to her mother in charity (4/347). He said: “Its chain of transmission is authentic, but they did not include it.” Yet he erred in considering it an omission by Muslim, as was noted earlier (p. 982).

The account of Ma'iz and the Ghamidiyyah woman (4/363). Both he and al-Dhahabi made no comment on it. It is the one previously cited in Muslim (p. 982).

“Indeed, Allah has a wind which He sends at the beginning of every hundred years...” (4/457). Both deemed it authentic, though it contains weakness and discrepancy among the narrators below Abd Allah ibn Buraydah. I have explained this in al-Da'ifah (2576).