in al-Mishkat (4396) and Adab al-Zifaf (128), and its chain to Abd Allah ibn Buraydah is weak.
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“He would not regard anything as an evil omen...” (7/530/5797). Its sources are documented in al-Sahihah (762), and Ibn al-Qattan deemed it authentic.
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Al-Hasan and al-Husayn coming to him while he was delivering a sermon (7/612 and 613). Its sources are documented in Sahih Abi Dawud (1016). Al-Tirmidhi graded it good, while Ibn Khuzaymah, al-Hakim, and al-Dhahabi also deemed it authentic. In Ibn Hibban’s narration, as well as Ahmad’s, Abd Allah explicitly stated that he heard it from his father.
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He spat on the leg of Amr ibn Muadh, and it healed (8/151/6475). Abd Allah explicitly states that he heard it from his father, and its documentation has preceded under no. 2904.
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“Whoever has me as his ally has Ali as his ally as well” (9/42/6891). Its sources are documented in al-Sahihah (1750) and al-Rawd al-Nadir (171). Al-Hafiz regarded it as strong in al-Fath (8/67), and al-Hakim and al-Dhahabi deemed it authentic. In al-Hakim’s version, Abd Allah explicitly stated that he had met his father!
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“She is young...” That is, Fatimah (9/51/6909). Al-Hakim also deemed it authentic, and al-Dhahabi concurred.
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Concerning the virtue of Bilal and Umar, may Allah be pleased with them (9/108/7044 and 7045). Its sources are documented in al-Ta'liq al-Raghib (1/99). Al-Tirmidhi, al-Hakim, and al-Dhahabi likewise deemed it authentic. In Ahmad (5/354), Abd Allah explicitly stated that he heard it from his father.
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“The people of Paradise are one hundred and twenty rows...” (9/274–275). Its sources are documented in al-Mishkat (5644). Al-Tirmidhi graded it good, and al-Hakim (1/82) deemed it authentic.