Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

Ishaq was corroborated by al-Bazzar, who said in his Musnad (3/43/2196): Muhammad ibn Maʿmar narrated to us; al-Mughirah ibn Salamah Abu Hisham narrated to us; ʿAbd al-Wahid ibn Ziyad narrated to us, through the same chain. However, he said: “He said: ‘Wherever Allah wills.’ He said: ‘Likewise, Hell will be wherever Allah wills.’”

Al-Bazzar was corroborated by al-Hakim (1/36), who said: Muhammad ibn ʿAbdullah al-Jawhari informed me—and this is his wording—Muhammad ibn Ishaq narrated to us; Muhammad ibn Maʿmar ibn Ribʿi al-Qaysi informed us; Abu Hisham al-Mughirah ibn Salamah al-Makhzumi narrated to us, through the same chain. However, he said: “He said: ‘Thus does Allah do whatever He wills.’”

Al-Makhzumi was also corroborated, for al-Hakim likewise transmitted it through the route of Abu al-Nuʿman Muhammad ibn al-Fadl: ʿAbd al-Wahid ibn Ziyad narrated to us, through the same chain. He said: “A hadith authentic according to the criteria of the two Shaykhs.” Al-Dhahabi agreed with him.

I say: It only meets Muslim’s criteria, because al-Bukhari did not narrate from ʿAbdullah ibn ʿAbdullah al-Asamm. He is trustworthy, as Ibn Maʿin and others stated. He was the brother of ʿUbaydullah ibn ʿAbdullah al-Asamm, and Ibn Hibban mentioned them both in al-Thiqat (7/36 and 142). The elder of the two was ʿAbdullah. Both narrated from their uncle, Yazid ibn al-Asamm, and ʿAbd al-Wahid ibn Ziyad narrated from each of them, as recorded in al-Jarh wa al-Taʿdil and elsewhere. It was perhaps for this reason that the transmitters or compilers differed over the narrator of this hadith: was he ʿAbdullah, with the full form of the name, or ʿUbaydullah, the diminutive?

In Musnad Ishaq and al-Hakim’s Mustadrak, it appears with the full form; whereas in al-Ihsan and Musnad al-Bazzar it appears in the diminutive form. The same is found in Sahih Muslim (2/59), where he cited another hadith from him concerning what interrupts the prayer. He transmitted it from his shaykh Ishaq ibn Rahawayh through the chain mentioned above, but said: “ʿUbaydullah...” It is strange that al-Hafiz mentioned this hadith concerning interruption in the biography of ʿAbdullah, with the full form of the name, following in this his source, Tahdhib al-Mizzi, for it cited it in

وتوبع إسحاق، فقال البزار في " مسنده " (٣ / ٤٣ / ٢١٩٦) : حدثنا محمد بن معمر حدثنا مغيرة بن سلمة أبو هشام حدثنا عبد الواحد بن زياد به. إلا أنه قال: " قال: حيث شاء الله، قال : فكذلك النار حيث شاء الله ". وتوبع البزار، فقال الحاكم (١ / ٣٦) : أخبرني محمد بن عبد الله الجوهري - واللفظ له -: حدثنا محمد بن إسحاق: أنبأ محمد بن معمر بن ربعي القيسي: حدثنا أبو هشام المغيرة بن سلمة المخزومي به، إلا أنه قال: " قال: كذلك الله يفعل ما يشاء ". وقد توبع المخزومي، فأخرجه الحاكم أيضا من طريق أبي النعمان محمد بن الفضل: حدثنا عبد الواحد بن زياد به . وقال: " حديث صحيح على شرط الشيخين ". ووافقه الذهبي. وأقول: إنما هو على شرط مسلم فقط، لأن عبد الله بن عبد الله الأصم لم يرو عنه البخاري، وهو ثقة كما قال ابن معين وغيره، وهو أخو عبيد الله بن عبد الله الأصم، وكلاهما ذكرهما ابن حبان في " الثقات " (٧ / ٣٦ و ١٤٢) ، أكبرهما عبد الله، وكلاهما يروي عن عمهما يزيد بن الأصم، وعن كل منهما عبد الواحد بن زياد كما في " الجرح والتعديل " وغيره، فكأنه لذلك اختلف الرواة أو المخرجون في راوي هذا الحديث هل هو عبد الله المكبر، أم عبيد الله المصغر؟ فوقع في " مسند إسحاق " و" مستدرك الحاكم " مكبرا، ووقع في " الإحسان " وفي " مسند البزار " مصغرا ، وكذا وقع في " صحيح مسلم " (٢ / ٥٩) وقد ساق له حديثا آخر فيما يقطع الصلاة، ساقه عن شيخه إسحاق بن راهويه بإسناده المذكور أعلاه، لكنه قال: " عبيد الله.. "، ومن الغريب أن الحافظ ذكر القطع هذا في ترجمة عبد الله المكبر، وهو تابع في ذلك لأصله " تهذيب المزي " فإنه ساقه في

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