Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

and the sounder view is that his hadith is good when he explicitly states that he heard it directly. His explicit statement to that effect is established, as will appear in more than one narration from him. Muhammad ibn Yahya ibn Hibban was a trustworthy Successor, among the narrators relied upon by al-Bukhari and Muslim. On its face, his report is mursal; however, it is authentically established with a connected chain, mentioning Ibn Umar in it. Ibn Abi Shaybah included it in al-Musannaf (14/228/18177): “Abbad ibn al-Awwam narrated to us, from Muhammad ibn Ishaq, from Muhammad ibn Yahya ibn Hibban, who said: Ibn al-Zubayr only fixed the warranty period for a slave at three days because the Messenger of Allah, peace and blessings be upon him, said to Munqidh ibn Amr: ‘No deception. When you sell something, you have the option for three days.’”

Al-Daraqutni also transmitted it in his Sunan (3/55/220), through Muhammad ibn Amr ibn al-Abbas al-Bahili, who said: Abd al-Aʿla informed us, from Muhammad ibn Ishaq, who said: Nafiʿ informed me that Abdullah ibn Umar told him: “A man from the Ansar had an impediment in his speech, and he was continually cheated in sales. So he came to the Messenger of Allah, peace and blessings be upon him, and mentioned this to him. He said: ‘When you sell, say: “No deception,”’ twice.” Muhammad said: “Muhammad ibn Yahya ibn Hibban also told me: ‘He was my grandfather …’”

I say: He then cited it like Ibn Majah’s narration, adding: “He lived a long life—one hundred and thirty years. During the time of Uthman, when the population had spread and grown numerous, he would buy merchandise in the market and return home with it, having been grievously overcharged. His family would reproach him, saying: ‘Why did you buy it?!’ He would say: ‘I have the option: if I am pleased, I keep it; and if I am displeased, I return it. The Messenger of Allah, peace and blessings be upon him, granted me the option for three days.’ So he would return the merchandise to its owner the next day or the day after, and he would say: ‘By Allah, I will not accept it. You took my merchandise and gave me dirhams.’ He would say: ‘The Messenger of Allah, peace and blessings be upon him, granted me the option for three days,’

(1) That is, the owner of the merchandise. End quote.
والراجح أنه حسن الحديث إذا صرح بالتحديث، وقد ثبت تصريحه به كما يأتي في غير ما رواية عنه. ومحمد بن يحيى بن حبان تابعي ثقة من رجال الشيخين، وظاهره أنه أرسله، لكنه قد ثبت موصولا، بذكر ابن عمر فيه، فقد أخرجه ابن أبي شيبة في " المصنف " (١٤ / ٢٢٨ / ١٨١٧٧) : حدثنا عباد بن العوام عن محمد بن إسحاق عن محمد بن يحيى بن حبان قال: إنما جعل ابن الزبير عهدة الرفيق ثلاثة، لقول رسول الله ﷺ لمنقذ بن عمرو: " لا خلابة، إذا بعت بيعا فأنت بالخيار ثلاثا ". وأخرجه الدارقطني في " سننه " (٣ / ٥٥ / ٢٢٠) من طريق محمد بن عمرو بن العباس الباهلي أخبرنا عبد الأعلى عن محمد بن إسحاق أخبرنا نافع أن عبد الله بن عمر حدثه: " أن رجلا من الأنصار كان بلسانه لوثة، وكان لا يزال يغبن في البيع، فأتى رسول الله ﷺ فذكر ذلك له، فقال : " إذا بعت فقل: لا خلابة (مرتين) ". قال محمد: وحدثني محمد بن يحيى بن حبان قال: هو جدي.. ". قلت: فذكره مثل رواية ابن ماجه، وزاد: " وقد كان عمر عمرا طويلا، عاش ثلاثين ومائة سنة، وكان في زمن عثمان ﵁ حين فشا الناس وكثروا، يتبايع البيع في السوق، ويرجع به إلى أهله وقد غبن غبنا قبيحا، فيلومونه، ويقولون: لم تبتاع؟! فيقول: أنا بالخيار إن رضيت أخذت، وإن سخطت ترددت، قد كان رسول الله ﷺ جعلني بالخيار ثلاثا، فيرد السلعة على صاحبها من الغد، وبعد الغد، فيقول (١) : والله لا أقبلها، قد أخذت سلعتي وأعطيتني دراهم، قال: يقول: إن رسول الله ﷺ قد جعلني بالخيار ثلاثا،
(١) أي: صاحب السلعة. اهـ.

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