Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

a man marries a woman and, once their companionship has grown old, their time together has become long, and she has borne the children she carried, he divorces her without any cause for suspicion.”

I say: In my view, its chain is authentic and continuous, as I had verified in Irwāʾ al-Ghalīl (Quenching the Thirst) (7/42); whoever wishes may consult it. Another route for its first clause has preceded under no. 1666.

His words, “the thread does not even reach her hands,” are an allusion to her young age and poverty. In al-Nihāyah, al-Ḥarbī said: “It means that, because of her youth and lack of means, he bears with her until they both die in old age. What is intended is to urge his Companions to treat women well and to be patient with them—that is, the People of the Book used to do this with their women.”

I say: That was so when they possessed moral character and religious commitment, even if it was an altered religion. Today, however, they prohibit the divorce that Allah has made lawful, and openly permit fornication—and even sodomy.

2872 — “Fulfil your vow, for no vow may be fulfilled if it entails disobedience to Allah, severing kinship ties, or something that the son of Adam does not possess.” (1)

Abū Dāwūd (3313) and al-Ṭabarānī (1/134/1) narrated it through Yaḥyā ibn Abī Kathīr, who said: Abū Qilābah told me; he said: Thābit ibn al-Ḍaḥḥāk told me: During the time of the Prophet, peace and blessings be upon him, a man vowed to slaughter an animal at Buwānah. He came to the Messenger of Allah, peace and blessings be upon him, and said: “I have vowed to slaughter an animal at Buwānah.” The Messenger of Allah, peace and blessings be upon him, said: “Was an idol from among the idols of the pre-Islamic period worshipped there?” He said: “No.” He said: “Was one of their festivals held there?” He said: “No.” The Messenger of Allah, peace and blessings be upon him, then said the words quoted above.

(1) Regarding the final sentence, see the preceding hadith no. 2184, the following hadith no. 3309, and al-Da'ifah, hadith no. 6549. End of quotation.
يتزوج الرجل المرأة، فإذا تقادم صحبتها، وطال عهدها، ونفضت ما في بطنها، طلقها من غير ريبة. قلت: وهذا إسناد صحيح متصل عندي كما كنت حققته في " إرواء الغليل " (٧ / ٤٢) ، فليراجعه من شاء. وللجملة الأولى منه طريق أخرى تقدمت برقم (١٦٦٦) . قوله: (وما يعلق يداها الخيط) كناية عن صغر سنها وفقرها. في " النهاية ": " قال الحربي: يقول من صغرها وقلة رفقها، فيصبر عليها حتى يموتا هرما. والمراد حث أصحابه على الوصية بالنساء، والصبر عليهن. أي أن أهل الكتاب يفعلون ذلك بنسائهم ". قلت : كان ذلك منهم حين كانوا على خلق وتدين ولو بدين مبدل، أما اليوم فهم يحرمون ما أحل الله من الطلاق، ويبيحون الزنى بل واللواط علنا!! ٢٨٧٢ - " أوف بنذرك فإنه لا وفاء لنذر في معصية الله ولا في قطيعة رحم ولا فيما لا يملك ابن آدم " (١) . رواه أبو داود (٣٣١٣) والطبراني (١ / ١٣٤ / ١) عن يحيى بن أبي كثير قال: حدثني أبو قلابة قال: حدثني ثابت بن الضحاك قال: نذر رجل على عهد النبي ﷺ أن ينحر بـ " بوانة "، فأتى رسول الله ﷺ فقال: إني نذرت أن أنحر بـ " بوانة "، فقال رسول الله ﷺ: " هل كان فيها وثن من أوثان الجاهلية يعبد؟ "، قال: لا، قال: " فهل كان فيها عيد من أعيادهم؟ "، قال: لا، فقال رسول الله ﷺ: فذكره.
(١) من أجل الجملة الأخيرة انظر الحديث المتقدم برقم (٢١٨٤) والآتي برقم ( ٣٣٠٩) ، و " الضعيفة " الحديث رقم (٦٥٤٩) . اهـ.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies