Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

Al-Nasāʾī also declared him trustworthy, as did Ibn Ḥibbān (6/196). Al-Mundhirī said in al-Targhīb (2/277–278): “It was reported by Abū Yaʿlā and al-Bazzār, and both their chains are sound.” Al-Haythamī said in al-Majmaʿ (3/85): “It was reported by Abū Yaʿlā in al-Kabīr and by al-Bazzār, and all their narrators are trustworthy.”

I say: By his reference to al-Kabīr, he indicated that Abū Yaʿlā had two Musnads: a large one and a small one. The “small” one is the collection known today, which is now being printed in Damascus; more than ten volumes of it have been issued (1). The Musnad of ʿUmar appears in its first volume, but this hadith is not found there. It seems that Shaykh al-Aʿẓamī, in his annotations to al-Bazzār, was unaware of the Musnad al-Kabīr, as is indicated by his remark after al-Haythamī’s preceding statement, “...in al-Kabīr.” Al-Aʿẓamī said: “(Sic)!”

2866 — “There is nothing that brings you nearer to Paradise but that I have commanded you to do it, and there is nothing that brings you nearer to the Fire but that I have forbidden you from it. The Holy Spirit inspired my heart: no soul will die until it has received its full provision. So fear Allah, and seek provision in a proper manner. Let not the delay of provision drive you to seek it through disobedience to Allah, for what is with Allah can only be attained through obedience to Him.”

It was reported by Abū Bakr al-Ḥaddād in al-Muntakhab min Fawāʾid Ibn ʿUlwah al-Qaṭṭān (168/1).

(1) It was later published in full, edited by brother Husayn Salim al-Dirani. I have many criticisms of it, some of which have already been mentioned. End quote.
ووثقه النسائي أيضا، وابن حبان ( ٦ / ١٩٦) وقال المنذري في " الترغيب " (٢ / ٢٧٧ - ٢٧٨) : " رواه أبو يعلى والبزار، وإسنادهما جيد ". وقال الهيثمي في " المجمع " (٣ / ٨٥) : " رواه أبو يعلى في " الكبير "، والبزار، ورجال الجميع ثقات ". قلت: وأشار بقوله: " الكبير " إلى أن لأبي يعلى مسندين: كبيرا، وصغيرا، و " الصغير " هو المعروف اليوم، وهو الذي يطبع الآن في دمشق، وصدر منه أكثر من عشرة أجزاء (١) ، ومسند عمر في الأول منها، وليس الحديث فيه. وكأن الشيخ الأعظمي في تعليقه على " البزار " لا علم عنده بـ " المسند الكبير " كما يشير إلى ذلك قوله عقب قول الهيثمي المتقدم: ".. في الكبير "، قال الأعظمي: " ( كذا) "! ٢٨٦٦ - " إنه ليس شيء يقربكم إلى الجنة إلا قد أمرتكم به وليس شيء يقربكم إلى النار إلا قد نهيتكم عنه، إن روح القدس نفث في روعي: إن نفسا لا تموت حتى تستكمل رزقها فاتقوا الله وأجملوا في الطلب، ولا يحملنكم استبطاء الرزق أن تطلبوه بمعاصي الله، فإن الله لا يدرك ما عنده إلا بطاعته ". رواه أبو بكر الحداد في " المنتخب من فوائد ابن علويه القطان " (١٦٨ / ١)
(١) ثم طبع فيما بعد كاملا، بتحقيق الأخ (حسين سليم الديراني) ، ولي عليه انتقادات كثيرة سبق ذكر بعضها. اهـ.

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