Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

He had been cauterized seven times, and we came to visit him. He said: “Had I not heard the Messenger of Allah, peace and blessings be upon him, say, ‘Do not wish for death,’ I would have wished for it.” Then we found him repairing a wall of his, and he said: “I heard the Messenger of Allah, peace and blessings be upon him, say…” and he mentioned it. Ibn Hibban also recorded it through this route (5/99–100), but without the statement about wishing for death.

I say: This is an authentic chain of transmission, transmitted by at least two chains, and it meets the criteria of al-Bukhari and Muslim. Al-Bukhari recorded it in his Sahih (5672) and in al-Adab al-Mufrad (455); as did Ahmad (5/110), al-Humaydi (154)—from whom al-Tabarani transmitted it in al-Mujam al-Kabir (4/70/3633)—as well as Abu Nuaym in al-Hilyah (1/146). Al-Tabarani also recorded it (3635) through several routes from Ismail, with the report attributed to the Companion Khabbab. I say: This is more authentic, but I consider it to carry the ruling of a report attributed to the Prophet, particularly since it has been explicitly attributed to the Prophet in some routes, corroborating narrations, and supporting reports. I shall mention such reports as are readily available to me:

First: from Ismail ibn Ayyash, from Ismail ibn Abi Khalid, through the same chain, from Khabbab, who said: “I heard the Messenger of Allah, peace and blessings be upon him, say: ‘For every expenditure a servant makes, he is rewarded, except for building.’” Al-Tabarani recorded it in al-Mujam al-Kabir (4/73/3641) with an authentic chain from Ibn Ayyash. All the remaining narrators are trustworthy except Ibn Ayyash, whose narrations from non-Syrians were deemed weak; and this is one of them, for Ibn Abi Khalid was from Kufah. Thus, a narration such as his may be accepted as corroborative or supporting evidence.

Second: from Umar ibn Ismail ibn Mujalid: his father narrated to us, from Bayan ibn Bishr and Ibn Abi Mujalid, through the same chain. Its wording is: “A Muslim is rewarded for all his spending, except what he puts into the soil.” Al-Tabarani also recorded it (3645).

اكتوى سبع كيات، فأتيناه نعوده ، فقال: لولا أني سمعت رسول الله ﷺ يقول: " لا تتمنوا الموت " لتمنيته، وإذا هو يصلح حائطا له فقال: سمعت رسول الله ﷺ يقول: فذكره. ومن هذا الوجه أخرجه ابن حبان (٥ / ٩٩ - ١٠٠) دون التمني. قلت: وهذا إسناد صحيح عزيز، وهو على شرط الشيخين، وقد أخرجه البخاري في " صحيحه " (٥٦٧٢) و " الأدب المفرد " (٤٥٥) وأحمد (٥ / ١١٠) والحميدي ( ١٥٤) وعنه الطبراني في " المعجم الكبير " (٤ / ٧٠ / ٣٦٣٣) وكذا أبو نعيم في " الحلية " (١ / ١٤٦) والطبراني أيضا (٣٦٣٥) من طرق عن إسماعيل به موقوفا على خباب. قلت: وهو أصح، ولكني أرى أنه في حكم المرفوع، وبخاصة أنه قد جاء مرفوعا صراحة في بعض الطرق والمتابعات والشواهد، فأذكر ما تيسر لي منها: أولا: عن إسماعيل بن عياش عن إسماعيل بن أبي خالد به عن خباب قال: سمعت رسول الله ﷺ يقول: " كل نفقة ينفقها العبد يؤجر فيها إلا البنيان ". أخرجه الطبراني في " المعجم الكبير " (٤ / ٧٣ / ٣٦٤١) بسند صحيح عن ابن عياش، وسائره ثقات إلا ابن عياش، فقد ضعفوه في روايته عن غير الشاميين وهذه منها، فإن ابن أبي خالد كوفي، فمثله تقبل روايته في المتابعات والشواهد. ثانيا: عن عمر بن إسماعيل بن مجالد: حدثنا أبي عن بيان بن بشر وابن أبي مجلد به، ولفظه: " إن المسلم يؤجر في نفقته كلها إلا ما يجعله في التراب ". أخرجه الطبراني أيضا (٣٦٤٥) .

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