“Its narrators are deemed trustworthy, except for the narrator from Anas, Abu Talhah al-Asadi, who is unknown.” This accords with his earlier assessment of him as “acceptable.” You have already learned the reason for this: Allah knows best, he had not come across Ibn Hibban’s declaration of his reliability or al-Dhahabi’s aforementioned description of him as “truthful.”

The second chain: from Ibn Abi Khalid, from someone who narrated to him, from al-Rabi ibn Anas, traced back to the Prophet, with the wording: “Every building will be a burden upon its inhabitants on the Day of Resurrection, except a mosque in which Allah is remembered, or a house”—and he gestured with his hands. It includes the story in abridged form, with the additional word “Allah.”

Ibn Abi al-Dunya recorded it in Shortness of Hope (3/25/2): Abd al-Rahman ibn Salih al-Ataki narrated to us; he said: al-Muharibi narrated to us, from Ibn Abi Khalid... I say: The narrators of this chain are trustworthy, apart from the unnamed man. Ibn Abi Khalid is Ismail, and al-Muharibi’s name is Abd al-Rahman ibn Muhammad; he was accused of concealment in transmission.

Al-Bayhaqi also recorded it (10707) through Qays ibn al-Rabi, from Abu Hamzah, from Anas. I have not identified Abu Hamzah, though it is possible that he was Shu'bah’s neighbour; al-Mizzi mentioned him among those who narrated from Anas, and he is trustworthy.

The third chain: Ata ibn Jabalah narrated to us: al-Amash narrated to us, from Zayd ibn Wahb, from Anas, who said: I was walking with the Messenger of Allah, may Allah bless him and grant him peace, along one of the roads of Medina when there was a dome ... the hadith, with wording similar to that of the first chain. It contains the additional phrase, “May Allah have mercy on him,” twice.

Abu Nuaym recorded it in Reports of Isfahan (1/139). Concerning this Ata, Ibn Abi Hatim (3/1/331) related from his father: “He is not strong, though his hadith may be recorded.” Al-Dhahabi quoted this in the Balance, and added in the Tongue: “Al-Bardhaji reported from Abu Zurah: ‘His hadith is rejected.’” This occurs in his published Questions (p. 350).

I would add: al-Khatib said in his biographical entry in the History (12/295): “It reached me from Ibrahim ibn Abd Allah ibn al-Junayd that he said to Yahya ibn Main: ‘What do you say about Ata ibn Jabalah al-Fazari?’ He replied: ‘He is of no account.’”

The fourth chain: from Ishaq ibn Abi Talhah, from Anas, in abridged form, with the additional phrase, “May Allah have mercy on him,” twice.