Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

Two other trustworthy narrators likewise narrated from him, as I mentioned in my new book, Facilitating Friends’ Benefit from Ibn Hibban’s Book of Trustworthy Narrators—may Allah facilitate its completion. One of them is this Ibrahim al-Qurashi. It was perhaps for this reason that al-Dhahabi said of him in his entry in al-Kashif: “Truthful.” For this reason, I returned to and adopted al-Iraqi’s aforementioned view, especially since it has been reported through other chains as will be explained.

Ahmad (3/220), as well as al-Bukhari in al-Kuna (45/385), and al-Bayhaqi also (10705), narrated it through Sharik, from Abd al-Malik ibn Umayr, from Abu Talhah, from Anas, in abridged form, with the wording: “Every building will be a burden upon its owner on the Day of Resurrection, except what is in a mosque—or in building a mosque; Aswad, meaning Ibn Amir, was uncertain—or what is indispensable.” He later passed by and did not find it, so he asked, “What happened to the dome?” I said, “Its owner heard what you said and demolished it.” He said, “May Allah have mercy on him.”

I say: Sharik is Ibn Abd Allah al-Qadi, and he had a poor memory. As you can see, he differed in the wording of the Prophet’s statement and added, “May Allah have mercy on him.” Yet this addition has been reported in some of the forthcoming chains.

I later found that al-Hafiz, in al-Fath (11/93), cited the hadith under discussion through Abu Dawud’s narration, and then remarked:

وقد روى عنه ثقتان آخران كما ذكرت في كتابي الجديد " تيسير انتفاع الخلان بكتاب ثقات ابن حبان " يسر الله إتمامه، أحدهما إبراهيم القرشي هذا، وكأنه لذلك قال الذهبي في ترجمته من " الكاشف ": " صدوق ". من أجل ذلك رجعت إلى قول العراقي المذكور، واعتمدته، وبخاصة أنه روي من طرق أخرى كما يأتي بيانه. وأخرجه أحمد (٣ / ٢٢٠) وكذا البخاري في " الكنى " (٤٥ / ٣٨٥) والبيهقي أيضا (١٠٧٠٥) من طريق شريك عن عبد الملك بن عمير عن أبي طلحة عن أنس به مختصرا بلفظ: ".. هد على صاحبه يوم القيامة، إلا ما كان في مسجد - أو في بناء مسجد، شك أسود ( يعني ابن عامر) - أو، أو ". ثم مر فلم يلقها، فقال: ما فعلت القبة؟ قلت: بلغ صاحبها ما قلت، فهدمها، فقال: " ﵀ ". قلت: وشريك هو ابن عبد الله القاضي، وهو سيىء الحفظ. وقد خالف في سياق لفظ النبي صلى الله عليه وسلم كما ترى، وزاد: " ﵀ ". لكن هذه الزيادة رويت في بعض الطرق الآتية. ثم رأيت الحافظ في " الفتح " (١١ / ٩٣) ساق حديث الترجمة برواية أبي داود، وقال عقبه:

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