Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

2826 — “Whenever he set out on a campaign and did not fight at the beginning of the day, he would not hasten to engage until the times for prayer arrived, the winds began to blow, and fighting became favorable.”

Ibn Jarir al-Tabari transmitted it in al-Tarikh (2/233–235), and Ibn Hibban (1712—al-Mawarid), the wording being al-Tabari’s, through the route of Mubarak ibn Fudalah: Ziyad ibn Jubayr ibn Hayyah narrated to us; he said: My father informed me that Umar ibn al-Khattab (may Allah be pleased with him) said to al-Hurmuzan: “Now that you have put yourself in my hands, give me sincere counsel.” (1) This was after he had said to him, “Speak; there is no harm,” and had granted him safety. Al-Hurmuzan said: “Yes. Persia today has a head and two wings.” Umar said: “Where is the head?” He replied: “Nahavand, with Bandar (2), who has with him Khosrau’s commanders and the people of Isfahan.” Umar asked: “And where are the two wings?” Al-Hurmuzan mentioned a place which I have forgotten. Al-Hurmuzan then said: “Cut off the two wings, and you will weaken the head.” Umar (may Allah be pleased with him) said to him: “You have lied, enemy of Allah. Rather, I shall make for the head, and Allah will cut it off for me. Once Allah cuts it off from me, the two wings will also be cut off from me.”

Umar wanted to march against it himself, but they said: “We adjure you by Allah, Commander of the Believers, not to go yourself against the Persians. For if you were struck down there, the Muslims would have no cohesion. Instead, dispatch the troops.” So he dispatched the people of Medina, sending among them Abdullah ibn Umar ibn al-Khattab. He also dispatched the Emigrants and the Helpers, and wrote to Abu Musa al-Ashari: “March with the people of Basra.” He wrote to Hudhayfah ibn al-Yaman: “March with the people of Kufah, until you all assemble at Nahavand. Once you have assembled, your commander shall be al-Numan ibn Muqarrin al-Muzani.” When they had assembled

(1) The original reads “ummatani”; the correction is based on al-Ihsan, no. 4736. (2) The original reads “Bidad”; the correction is based on al-Ihsan and Tarikh al-Tabari. I have also corrected several other errors using these two sources.
٢٨٢٦ - " كان إذا غزا فلم يقاتل أول النهار لم يعجل حتى تحضر الصلوات وتهب الأرواح ويطيب القتال ". أخرجه ابن جرير الطبري في " التاريخ " (٢ / ٢٣٣ - ٢٣٥) وابن حبان (١٧١٢ - الموارد) والسياق له من طريق: مبارك بن فضالة: حدثنا زياد بن جبير بن حية قال: (أخبرني أبي أن عمر بن الخطاب رضوان الله عليه قال للهرمزان: أما إذ فتني (١) بنفسك فانصح لي. وذلك أنه قال له: " تكلم لا بأس "، فأمنه، فقال الهرمزان: نعم، إن فارس اليوم رأس وجناحان. قال: فأين الرأس؟ قال: نهاوند مع بندار (٢) ، قال: فإنه معه أساورة كسرى وأهل أصفهان. قال: فأين الجناحان؟ فذكر الهرمزان مكانا نسيته، فقال الهرمزان: اقطع الجناحين توهن الرأس. فقال له عمر رضوان الله عليه: كذبت يا عدو الله، بل أعمد إلى الرأس فيقطعه الله، فإذا قطعه الله عني انقطع عني الجناحان. فأراد عمر أن يسير إليه بنفسه، فقالوا: نذكرك الله يا أمير المؤمنين أن تسير بنفسك إلى العجم، فإن أصبت بها لم يكن للمسلمين نظام، ولكن ابعث الجنود. قال: فبعث أهل المدينة وبعث فيهم عبد الله بن عمر بن الخطاب، وبعث المهاجرين والأنصار، وكتب إلى أبي موسى الأشعري أن سر بأهل البصرة، وكتب إلى حذيفة بن اليمان أن سر بأهل الكوفة حتى تجتمعوا بنهاوند جميعا، فإذا اجتمعتم فأميركم النعمان بن مقرن المزني. فلما اجتمعوا
(١) الأصل (أمتني) ، والتصحيح من " الإحسان " (٤٧٣٦) . (٢) الأصل (بيداد) ، والتصحيح من " الإحسان " و " تاريخ الطبري "، ومنهما صححت بعض الأخطاء الأخرى.

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