Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

“Abu Qilab”!! This is a scholarly error in addition to a typographical one! See the Index to Majmaʿ al-Zawaʾid (1/272). I then found the hadith in Tarikh Baghdad (11/161), through Ubayd Allah ibn Amr, from Ayyub, with the same wording. I say: This too is an authentic chain of transmission.

2809 — “He used to recite: ‘Indeed, it was an unrighteous deed.’”

Al-Bukhari transmitted it in al-Tarikh (1/1/286–287 and 1/2/252): Malik ibn Ismaʿil told us, from Ibrahim ibn al-Zabarqan, from Abu Rawq, from Muhammad ibn Juhadah, from his father, from Aishah, in a report attributed to the Prophet, peace and blessings be upon him. Al-Hakim also transmitted it (2/241) by another route from Ibrahim ibn al-Zabarqan, with the same chain. He made no comment on it, while al-Dhahabi said: “I say: Its chain is obscure.”

I say: Its hidden defect lies in Juhadah, Muhammad’s father, for he is classed among the unknown narrators. Al-Bukhari included him in his biographical entry but mentioned neither criticism nor accreditation concerning him. Ibn Abi Hatim likewise left his entry blank, mentioning nothing about him and naming no one who narrated from him other than his son Muhammad. Ibn Hibban, however, included him in his al-Thiqat (Reliable Narrators) (4/119)! Abu Rawq, whose name was Atiyyah ibn al-Harith, was truthful. In al-Mustadrak, however, his name appears as “Abu Zuqah,” and its proofreader said: “This is how it appears in the manuscripts, though it may be a scribal error, for no Abu Zuqah narrating from Muhammad ibn Juhadah has been found.”

" أبو قلاب "!! فهذا خطأ علمي مع خطأ مطبعي!! انظر " فهرس مجمع الزوائد " (١ / ٢٧٢) . ثم رأيت الحديث في " تاريخ بغداد " (١١ / ١٦١) من طريق عبيد الله بن عمرو عن أيوب به. قلت: وهذا سند صحيح أيضا. ٢٨٠٩ - " كان يقرأ: * (إنه عمل غير صالح) * ". أخرجه البخاري في " التاريخ " (١ / ١ / ٢٨٦ - ٢٨٧ و ١ / ٢ / ٢٥٢) : قال لنا مالك بن إسماعيل عن إبراهيم بن الزبرقان عن أبي روق عن محمد بن جحادة عن أبيه عن عائشة مرفوعا. وأخرجه الحاكم (٢ / ٢٤١) من طريق أخرى عن إبراهيم بن الزبرقان به. وسكت عنه، وقال الذهبي: " قلت: إسناده مظلم ". قلت: علته جحادة والد محمد، فإنه في عداد المجهولين، أورده البخاري في ترجمته ولم يذكر فيه جرحا ولا تعديلا، وكذلك بيض له ابن أبي حاتم، فلم يذكر فيه شيئا، ولا راويا عنه غير ابنه محمد. وأما ابن حبان فذكره في " ثقاته " (٤ / ١١٩) ! وأبو روق اسمه عطية بن الحارث صدوق، ووقع في " المستدرك " (أبو زوقة) فقال مصححه: " هكذا في الأصول ولعله تصحيف، فإنه لم يوجد: أبو زوقة عن محمد بن جحادة "

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