Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

It was also recorded by Aḥmad (2/220), and its chain is good.

Third chain: al-Ḥasan related from ʿAbdullāh ibn ʿAmr who said, “The Messenger of Allah, peace and blessings be upon him, said to me:

‘How will you be when you are left among the dregs of people?’

I asked, ‘O Messenger of Allah, how will that be?’ He replied, ‘When their covenants and trusts are compromised…’” —the remainder of the report is identical.

Aḥmad recorded it (2/162). Its narrators are trustworthy, all of them being found in the two Ṣaḥīḥs, except that there is disagreement over whether al-Ḥasan al-Baṣrī actually heard from Ibn ʿAmr. Either way, al-Ḥasan was practising tadlīs and he transmitted it with the ambiguous “from” (ʿan) formula.

It is noteworthy that none of these three chains contains the extra phrase found in the preceding route — “Stay in your house and keep control of your tongue.” The preponderant view is that this is an anomalous addition, because the sole narrator of it, Hilāl ibn Khabbāb, has already been criticised; hence his report is not accepted when it contradicts reliable transmitters.

True, the same addition occurs in a hadith of Abū Thaʿlabah al-Khushani on this topic, but its chain is unsound, as I clarified in the entry numbered a little over one thousand in al-Aḥādīth al-Ḍaʿīfah.

Further supporting its anomalous nature is that I have found a corroborating narration for this hadith of Ibn ʿAmr from Abū Hurayrah with similar wording that does not contain the addition. Its wording is:

“How will it be with you, ʿAbdullāh ibn ʿAmr, when you remain among the dregs of people, their covenants and trusts in disarray, and they differ until they become like this?” — and he interlaced his fingers. I said, “O Messenger of Allah, what do you command me?” He said, “Keep to those who are close to you and leave the common people alone.”

206 – “How will it be with you, ʿAbdullāh ibn ʿAmr, when you remain among the dregs of people, their covenants and trusts in disarray, and they differ until they become like this?” — and he interlaced his fingers. I said, “O Messenger of Allah, what do you command me?” He said, “Keep to those who are close to you and leave the common people alone.”

It was recorded by al-Dūlābī in al-Kunā (2/35), Ibn Ḥibbān in his Ṣaḥīḥ (1849), Abū ʿAmr al-Dānī in al-Sunan al-Wāridah fī al-Fitān (fol. 16/2), and Ibn al-Sammāk in the first part of the fourth section of his collection (108), through two routes from al-ʿAlāʾ ibn ʿAbd al-Raḥmān, from his father, from Abū

أخرجه أحمد (٢ / ٢٢٠) وسنده حسن. الطريق الثالث: عن الحسن عن عبد الله بن عمرو قال: قال لي رسول الله صلى الله عليه وسلم: " كيف أنت إذا بقيت فى حثالة من الناس، قال: قلت: يا رسول الله كيف ذلك؟ قال إذا مرجت عهودهم وأماناتهم ... " الحديث مثله. أخرجه أحمد (٢ / ١٦٢) ورجاله ثقات رجال الشيخين غير أن الحسن البصري في سماعه من ابن عمرو خلاف، وأيهما كان، فهو مدلس وقد عنعنه. ومما يلاحظ أن هذه الطرق الثلاث، ليس فيها الزيادة التي فى الطريق التي قبل هذه " الزم بيتك واملك عليك لسانك ". فالقلب يميل إلى أنها زيادة شاذة لأن الذي تفرد بها وهو هلال بن خباب فيه كلام كما سبق، فلا يحتج به إذا خالف الثقات. نعم قد جاءت هذه الزيادة فى حديث أبي ثعلبة الخشني نحو هذا، لكن لا يصح إسناده كما بينته فى المائة التي بعد الألف من " الأحاديث الضعيفة ". وإن مما يؤيد شذوذها أنني وجدت لحديث ابن عمرو هذا شاهدا من حديث أبي هريرة مثله ليس فيه الزيادة، ولفظه: " كيف بك يا عبد الله بن عمرو إذا بقيت في حثالة من الناس مرجت عهودهم وأماناتهم، واختلفوا فصاروا هكذا: وشبك بين أصابعه قال: قلت: يا رسول الله ما تأمرني؟ قال: عليك بخاصتك، ودع عنك عوامهم ". ٢٠٦ - " كيف بك يا عبد الله بن عمرو إذا بقيت في حثالة من الناس مرجت عهودهم وأماناتهم، واختلفوا فصاروا هكذا: وشبك بين أصابعه قال: قلت: يا رسول الله ما تأمرني؟ قال: عليك بخاصتك، ودع عنك عوامهم ". أخرجه الدولابي في " الكنى " (٢ / ٣٥) وابن حبان في " صحيحه " (١٨٤٩) وأبو عمرو الداني في " السنن الواردة في الفتن " (ق ١٦ / ٢) وابن السماك في " الأول من الرابع من حديثه " (١٠٨) من طريقين عن العلاء بن عبد الرحمن عن أبيه عن أبي

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