Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

This one is sounder than the first, but it too is not authentic, because it is mursal. Ibn Taymiyyah attributed it to Abu Dawud in al-Kalim al-Tayyib (no. 121), but this is an error that Ibn al-Qayyim followed him in making in al-Wabil al-Sayyib. Its editor, Shaykh Abd al-Qadir, did not notice this (pp. 148–149), despite the fact that I had already drawn attention to it in my annotations on al-Kalim al-Tayyib. At that time, I stated that I had not seen it and that it was perhaps a corruption, or an inadvertent error arising from the version that says, “three times,” for al-Tabarani had included that version in his al-Du'a.

Now that Allah has blessed me with obtaining the book, it has become clear that both versions are weak, though the version mentioning three times is weaker than the other. Allah is the Grantor of success.

2756 — “Do not curse the wind. When you see something that you dislike, say: ‘O Allah, we ask You for the good of this wind, the good within it, and the good it has been commanded to bring; and we seek refuge in You from the evil of this wind and the evil it has been commanded to bring.’”

An authentic hadith. It is narrated by Habib ibn Abi Thabit, from Dharr, from Sa'id ibn Abd al-Rahman ibn Abza, from his father, from Ubayy ibn Ka'b, attributed to the Prophet. There is disagreement over whether it is attributed to the Prophet and whether Dharr is mentioned in its chain of transmission.

As for its attribution to the Prophet, al-A'mash narrated it from him in this manner. Al-Tirmidhi (2253) and al-Nasa'i, in Amal al-Yawm (521/934), recorded it—the wording being that of al-Tirmidhi—who said: Ishaq ibn Ibrahim ibn Habib ibn al-Shahid al-Basri narrated to us; Muhammad ibn Fudayl narrated to us; al-A'mash narrated to us, from Habib ibn Abi Thabit, through this chain. He said: “A good, authentic hadith.”

I say: Its chain of transmission is authentic. Its narrators are trustworthy narrators of al-Bukhari and Muslim, apart from this Ishaq, and he is

وهذه أصح من الأولى، ولكنها لا تصح أيضا لإرسالها، وقد عزاها ابن تيمية في " الكلم الطيب " (رقم ١٢١) لأبي داود، وهو وهم تبعه عليه ابن القيم في " الوابل الصيب "، ولم يتنبه لذلك محققه الشيخ عبد القادر (ص ١٤٨ - ١٤٩) على الرغم من أنني كنت نبهت عليها في تعليقي على " الكلم الطيب "، فذكرت يومئذ أنني لم أرها، وأنه لعلها محرفة أو سهو من رواية (ثلاث) ، فقد خرجها الطبراني في " الدعاء " له. والآن وقد من الله علي بالحصول على الكتاب، فقد ظهر أن كلا من الروايتين ضعيفتان، ورواية الثلاث أشد ضعفا من الأخرى. والله ولي التوفيق. ٢٧٥٦ - " لا تسبوا الريح، فإذا رأيتم ما تكرهون فقولوا: اللهم إنا نسألك من خير هذه الريح وخير ما فيها وخير ما أمرت به، ونعوذ بك من شر هذه الريح وشر ما أمرت به ". حديث صحيح، يرويه حبيب بن أبي ثابت عن ذر عن سعيد بن عبد الرحمن بن أبزى عن أبيه عن أبي بن كعب مرفوعا. وقد اختلف عليه في رفعه، وفي ذكر (ذر) في إسناده. أما الرفع، فرواه الأعمش عنه به. أخرجه الترمذي (٢٢٥٣) والنسائي في " عمل اليوم " (٥٢١ / ٩٣٤) قالا - والسياق للترمذي -: حدثنا إسحاق بن إبراهيم بن حبيب بن الشهيد البصري حدثنا محمد بن فضيل حدثنا الأعمش عن حبيب بن أبي ثابت به. وقال: " حديث حسن صحيح ". قلت: وإسناده صحيح رجاله ثقات رجال الشيخين غير إسحاق هذا، وهو

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