Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

Al-Tirmidhī also recorded it in al-Shamāʾil (no. 346) through this route, as did al-Ḥākim (4/393), who said: “Its chain of transmission is authentic.” Al-Dhahabī concurred with him, as did al-ʿAsqalānī, who said in Fatḥ al-Bārī (12/384), after attributing it to al-Ḥākim: “Its chain is good.” Its wording there is: “He said: I said to Ibn ʿAbbās, ‘I saw the Prophet, peace and blessings be upon him, in a dream.’ He said, ‘Describe him to me.’ He said: ‘I mentioned al-Ḥasan ibn ʿAlī and likened him to him.’ He said, ‘You have seen him.’” I say: I did not find it in al-Ḥākim’s al-Mustadrak with this wording. And Allah knows best.

It has a third corroborating report from the hadith of Anas, attributed to the Prophet, peace and blessings be upon him, with the wording: “Whoever sees me in a dream has indeed seen me, for Satan cannot assume my form.” Al-Tirmidhī recorded it in al-Shamāʾil (349), as did al-Ṭabarānī in al-Awsaṭ (1/218/2/3906). Its chain of transmission is authentic according to the criteria of al-Bukhārī and Muslim. Al-Bukhārī also recorded it (6994) with the wording: “…he cannot impersonate me,” and the meaning is the same. Al-Manāwī said in his commentary on al-Shamāʾil: “ ‘He cannot assume my form’ means that he is unable to appear to anyone in my form; thus, the meaning of assuming a form is close to that of forming an image.”

Know that the hadith has been narrated in the two Ṣaḥīḥs and elsewhere with other wordings, such as: “he cannot disguise himself as me,” “he cannot appear as me,” and “he cannot take my form”; all of them are equivalent in meaning,

وأخرجه الترمذي في " الشمائل " (رقم - ٣٤٦) من هذا الوجه، وكذا الحاكم (٤ / ٣٩٣) وقال: " صحيح الإسناد ". ووافقه الذهبي، وكذا العسقلاني، فإنه قال في " فتح الباري " (١٢ / ٣٨٤) بعد أن عزاه للحاكم : " وسنده جيد ". ولفظه عنده: " قال: قلت لابن عباس: رأيت النبي صلى الله عليه وسلم في المنام. قال: صفه لي. قال: ذكرت الحسن بن علي فشبهته به، قال : قد رأيته ". قلت: ولم أره في " مستدرك الحاكم " بهذا اللفظ. والله أعلم . وله شاهد ثالث من حديث أنس مرفوعا بلفظ: " من رآني في المنام فقد رآني، فإن الشيطان لا يتخيل بي ". أخرجه الترمذي في " الشمائل " (٣٤٩) والطبراني في " الأوسط " (١ / ٢١٨ / ٢ / ٣٩٠٦) وإسناده صحيح على شرط الشيخين. وقد أخرجه البخاري (٦٩٩٤) بلفظ: ".. لا يتمثل بي "، والمعنى واحد، قال المناوي في " شرح الشمائل ": " (لا يتخيل بي) أي لا يمكنه أن يظهر لأحد بصورتي، فمعنى (التخيل) يقرب من معنى التصور ". واعلم أن الحديث قد جاء في الصحيحين وغيرهما بألفاظ أخرى مثل: " لا يتزايا بي " و " لا يتراءى بي " و " يتكونني "، وكلها متساوية المعاني،

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