I say: This is a good chain of transmission, given the well-known disagreement concerning Abu Ghalib.

The second: Sadaqah ibn Hurmuz al-Qasmali, from Abu Ghalib, with similar wording. It contains the first and second additions, the second version, and others besides. It was recorded by al-Tabarani (8073), and also by Abu Ya'la, as cited in al-Isabah, without comment. Al-Hakim also recorded it (3/641–642) without comment, but al-Dhahabi critiqued it, saying: “Ibn Ma'in declared Sadaqah weak.” I say: Ibn Hibban deemed him trustworthy, so someone of his standing may be cited as corroborating evidence.

The third: Bashir ibn Surayj, from Abu Ghalib, with similar wording. It contains the third, fourth, and fifth additions, as well as others. It was recorded by al-Tabarani (8074). Al-Haythami said in al-Majmaʿ (9/387): “It contains Bashir ibn Surayj, and he is weak.” Regarding the first and second routes, he said: “Al-Tabarani transmitted it through two chains, and the first chain is good.”

2707 — “Whoever slaughtered—I think he said—before the prayer, let him repeat his sacrifice.”

Al-Bazzar recorded it in his Musnad (1205, Kashf al-Astar): Muhammad ibn Mirdas al-Ansari narrated to us: Bakr ibn Sulayman narrated to us: Muhammad ibn Amr narrated to us, from Abu Salamah, from Abu Hurayrah, from the Prophet, peace and blessings be upon him, who said on the Day of Sacrifice: ... then cited it. He said: “We know of it from Abu Hurayrah only through this route, and no one narrated it from Muhammad ibn Amr except Bakr. Bakr is well known for the Prophetic biography; he heard from Ibn Ishaq the accounts of the Beginning and the Mission.”