Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

As for my statement concerning Yaʿqūb al-Madanī, “Perhaps he is included in Ibn Ḥibbān’s al-Thiqāt,” this book has now been published, yet we did not find him in it; nor is he found in al-Haythamī’s arrangement of it, nor in Jāmiʿ Fahāris al-Thiqāt, compiled by our brother Ḥusayn Ibrāhīm Zahrān, nor in my own index of it, entitled Taysīr Intifāʿ al-Khillān bi-Thiqāt Ibn Ḥibbān—may Allah facilitate its publication. Al-Haythamī’s statement regarding this Yaʿqūb has already been cited: “No one declared him weak.” Had he been included in al-Thiqāt—a work whose contents al-Haythamī knew better than most—he would have declared him trustworthy, given how frequently he relied upon it.

Among the errors is that the commentator on al-Mizzī’s Tahdhīb attributed him to Thiqāt Ibn Ḥibbān (7/642). Yet everyone listed in the location to which he referred belongs to the generation following the Successors! Then, two lines later, he repeated the error by attributing to it the narrator from him, al-Walīd ibn Abī al-Walīd al-Madanī. He is in it at (7/252), and Ibn Ḥibbān also listed him among the Successors at (5/494).

2693 — “O ʿĀʾishah! When Allah sends down His might upon the people of His vengeance, while righteous people are among them, they too are afflicted along with them; then they will be resurrected according to their intentions [and deeds].”

Ibn Ḥibbān transmitted it in his Ṣaḥīḥ (no. 1846, Mawārid), and al-Bayhaqī in Shuʿab al-Īmān (2/441/1), through ʿAmr ibn ʿUthmān al-Raqqī, who said: Zuhayr ibn Muʿāwiyah narrated to us, from Hishām ibn ʿUrwah, from his father, from ʿĀʾishah, who said: “I said, ‘O Messenger of Allah, when Allah sends down His might upon the people of the earth, while righteous people are among them, will they perish along with their destruction?’” He replied, and then cited it. The additional wording is from Shuʿab al-Īmān and also from al-Iḥsān (7270).

I say: This is a good chain of transmission, were it not that al-Raqqī was deemed weak because of his memory. Ibn ʿAdī said: “He has sound hadiths from Zuhayr and others. Trustworthy people narrated from him, and he is among those whose hadith may be recorded.”

وأما قولي عن (يعقوب المدني) : " فلعله في (ثقات ابن حبان) "، فقد طبع هذا الكتاب، ولم نجده فيه، ولا هو في " ترتيبه " للهيثمي، ولا هو في " جامع فهارس الثقات " وضع الأخ حسين إبراهيم زهران، ولا في فهرسي إياه المسمى بـ " تيسير انتفاع الخلان بثقات ابن حبان "، يسر الله نشره، وقد سبق قول الهيثمي في (يعقوب) هذا: " ولم يضعفه أحد "، فلو أنه كان في " الثقات " - وهو من أعرف الناس بما فيه - لوثقه ، لكثرة اعتماده عليه. فمن الأوهام أن المعلق على " تهذيب المزي " عزاه لـ " ثقات ابن حبان ٧ / ٦٤٢ " وهذا المكان الذي أشار إليه، كل من فيه من طبقة أتباع التابعين! ثم تكرر الخطأ بعد سطرين، فإنه عزا إليه الراوي عنه (الوليد بن أبي الوليد المدني) ! وهو فيه (٧ / ٢٥٢) ، وقد أورده في (التابعين) أيضا (٥ / ٤٩٤) . ٢٦٩٣ - " يا عائشة! إن الله إذا أنزل سطوته بأهل نقمته وفيهم الصالحون، فيصابون معهم، ثم يبعثون على نياتهم [وأعمالهم] ". أخرجه ابن حبان في " صحيحه " (رقم - ١٨٤٦ - موارد) والبيهقي في " شعب الإيمان " (٢ / ٤٤١ / ١) من طريق عمرو بن عثمان الرقي قال: حدثنا زهير بن معاوية عن هشام بن عروة عن أبيه عن عائشة قالت: قلت: يا رسول الله! إن الله إذا أنزل سطوته بأهل الأرض وفيهم الصالحون فيهلكون بهلاكهم؟ فقال: فذكره. والزيادة من " الشعب " و " الإحسان " أيضا (٧٢٧٠) . قلت: وهذا إسناد جيد لولا أن الرقي هذا قد ضعف من قبل حفظه، وقال ابن عدي: " له أحاديث صالحة عن زهير وغيره، وقد روى عنه ناس من الثقات، وهو ممن يكتب حديثه ".

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies