Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

ʿAbd Allah, from Abu ʿAbd al-Rahman al-Hubali, from al-Munydhir. In al-Munydhir’s biography in al-Isabah, al-Hafiz said: “Al-Tabarani connected its chain of transmission as far as Rushdayn. Ibn Wahb corroborated him, narrating from Huyayy, though he did not name him, but said: ‘from a man among the Companions of the Prophet, peace and blessings be upon him.’ Ibn Mandah also narrated it.”

I say: It is well known that all the Companions are upright; therefore, Ibn Wahb’s failure to name him does no harm. Through this corroboration, the hadith is established, praise be to Allah. Moreover, al-Tabarani narrated the hadith in al-Muʿjam al-Kabir (20/355/838), with an authentic chain of transmission to Rushdayn, from him. Ibn Qaniʿ likewise narrated it in Muʿjam al-Sahabah through another route from him, but did not mention the words, “upon entering the morning.” They are established in al-Tabarani’s narration, as well as in Ibn Wahb’s narration, as indicated by al-Hafiz’s treatment in al-Isabah. He further added: “Ibn Mandah also narrated it.”

This addition is supported by a hadith, traced back to the Prophet, peace and blessings be upon him, from a man among his Companions, with different wording and another addition. Its chain contains inconsistency and an unidentified narrator; for this reason, I included it in the other book as no. 5020. It contains yet another addition: “three times.” The basic wording of the hadith has a good supporting report from Abu Saʿid al-Khudri, traced back to the Prophet, peace and blessings be upon him, with similar wording. It has already appeared as no. 334, without mention of the morning and evening. I then found the hadith in Abu Nuʿaym’s al-Maʿrifah (2/188/2), through al-Tabarani. He then cited it in suspended form from Ibn Wahb.

2687 — “The Messenger of Allah, peace and blessings be upon him, died while a woolen striped cloak was being woven for him.”

Al-Bayhaqi narrated it in “A Section on Those Who Choose Humility in Dress,” from “Forty [Hadith] from the Branches of Faith—Being the Chapter on Garments, Attire, and What Is Disliked Thereof,” from the book The Branches [of Faith].

عبد الله عن أبي عبد الرحمن الحبلي عن المنيذر به. فقال الحافظ في ترجمة المنيذر من " الإصابة ": " وصله الطبراني إلى رشدين. وتابعه ابن وهب عن حيي، لكنه لم يسمه، قال: عن رجل من أصحاب النبي ﷺ، وأخرجه ابن منده ". قلت: ولا يخفى أن الصحابة كلهم عدول، فعدم تسمية ابن وهب إياه لا يضر، فبهذه المتابعة ثبت الحديث والحمد لله. ثم إن الحديث عند الطبراني في " المعجم الكبير " (٢٠ / ٣٥٥ / ٨٣٨ ) بسند صحيح عن رشدين به. وكذلك رواه ابن قانع في " معجم الصحابة " من طريق أخرى عنه، لكنه لم يذكر فيه " إذا أصبح ". وهي ثابتة في رواية الطبراني، وكذا في رواية ابن وهب كما يدل عليه صنيع الحافظ في " الإصابة "، وزاد أنه قال : " وأخرجه ابن منده ". ولهذه الزيادة شاهد من حديث رجل من أصحاب النبي صلى الله عليه وسلم مرفوعا بلفظ آخر، وزيادة أخرى، وفي إسناده اضطراب وجهالة، ولذلك أخرجته في الكتاب الآخر برقم (٥٠٢٠) ، وفيه زيادة أخرى: " ثلاث مرات ". ولأصل الحديث شاهد جيد من رواية أبي سعيد الخدري مرفوعا نحوه، وقد مضى برقم (٣٣٤) دون ذكر الصباح والمساء. ثم رأيت الحديث في " المعرفة " لأبي نعيم (٢ / ١٨٨ / ٢) من طريق الطبراني. ثم علقه على ابن وهب. ٢٦٨٧ - " توفي رسول الله ﷺ وإن نمرة من صوف تنسج له ". أخرجه البيهقي في " فصل فيمن اختار التواضع في اللباس " من " الأربعون من شعب الإيمان وهو باب الملابس والزي وما يكره منها " من كتاب " الشعب "

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