Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

anything with which you can feed us?’ She replied, ‘Yes, some hays, a confection of dates, clarified butter, and dried curds.’ So she brought it near to them, and they ate. Then the Messenger of Allah, peace and blessings be upon him, offered a supplication. Then, while I was a boy, the Messenger of Allah, peace and blessings be upon him, turned toward me and passed his hand over my head; then he spoke, mentioning it.” Abū al-Qāsim said: “He lived to be one hundred.”

Tamām transmitted it in al-Fawāʾid (55/2), and Ibn ʿAsākir transmitted it from him (9/4/2 and 17/447/2) in two places, one of them in the biography of this al-Walīd. There, he did no more than cite this hadith of his, which suggests that he is unknown. I think he is the one mentioned in al-Jarḥ wa-al-Taʿdīl (Narrator Criticism and Accreditation) (4/2/18): “Al-Walīd ibn Marwān narrated from Ghaylān ibn Jarīr, and Muʿtamir ibn Sulaymān narrated from him. I heard my father say: ‘He is unknown.’” Something similar appears in al-Mīzān and al-Lisān.

I say: However, the account he mentioned has come through another route, both in a longer and a shorter version. The fullest version is that narrated by Ṣafwān ibn ʿAmr, who said: ʿAbd Allāh ibn Busr al-Māzinī related to me: “My father sent me to invite the Messenger of Allah, peace and blessings be upon him, to a meal. He came with me, and when I drew near to the house, I hurried ahead and informed my parents. They came out to meet the Messenger of Allah, peace and blessings be upon him, and welcomed him. They laid out for him a rug that was by their zubayrah (1), and he sat upon it. Then my father said to my mother, ‘Bring your food.’ She came with a large bowl containing a thick mixture of flour that she had prepared with water and salt, and placed it before the Messenger of Allah, peace and blessings be upon him. He said: ‘Take, in the Name of Allah, from around its edges, and leave its top, for the blessing is in it.’”

(1) Thus in the original. Lisan al-Arab cites the hadith with the wording, “... so we spread out for him a large qatifah (velvet coverlet),” and states: Ibn al-Muzaffar said, “A zabir ram is a large one ...” However, this sense is not supported by the wording in Ahmad’s narration: “... it was with his zubayrah.” This deserves consideration, for it is a point requiring examination. End quote.
شيء تطعمينا؟ فقالت: نعم، شيء من حيس. قال: فقربته إليهما، فأكلا، ثم دعا رسول الله صلى الله عليه وسلم، ثم التفت إلي رسول الله ﷺ وأنا غلام، فمسح بيده على رأسي، ثم قال: فذكره ". قال أبو القاسم: فعاش مائة سنة. أخرجه تمام في " الفوائد " (ق ٥٥ / ٢) وعنه ابن عساكر (٩ / ٤ / ٢ و ١٧ / ٤٤٧ / ٢) في موضعين أحدهما في ترجمة الوليد هذا، ولم يزد فيها على أن ساق له هذا الحديث، الأمر الذي يشعر بأنه مجهول، وأنا أظن أنه الذي في " الجرح والتعديل " (٤ / ٢ / ١٨) : " الوليد بن مروان، روى عن غيلان بن جرير روى عنه معتمر بن سليمان ، سمعت أبي يقول: هو مجهول ". ونحوه في " الميزان " و " اللسان ". أقول: لكن القصة التي ذكرها قد جاءت من طريق أخرى مطولة ومختصرة، وأتمها ما رواه صفوان بن عمرو قال: حدثني عبد الله بن بسر المازني قال: " بعثني أبي إلى رسول الله ﷺ أدعوه إلى الطعام، فجاء معي، فلما دنوت المنزل أسرعت فأعلمت أبوي، فخرجا فتلقيا رسول الله ﷺ ورحبا به، ووضعا له قطيفة كانت عند زبيرته (١) فقعد عليها، ثم قال أبي لأمي: هات طعامك، فجاءت بقصعة فيها دقيق قد عصدته بماء وملح، فوضعته بين يدي رسول الله صلى الله عليه وسلم، فقال: " خذوا بسم الله من حواليها، وذروا ذروتها، فإن البركة فيها ".
(١) كذا الأصل، وفي " لسان العرب " - وقد ذكر الحديث بلفظ: " ... فوضعنا له قطيفة زبيرة " -: قال ابن المظفر: كبش زبير أي ضخم ... "، لكن لا يساعد على هذا المعنى قوله في رواية أحمد: " ... كانت عند زبيرته "، فليتأمل فإنه موضع نظر. اهـ.

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