Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

“A man from among the People of the Suffah died, and they found two dinars in his cloak. The Messenger of Allah, peace and blessings be upon him, said: ‘Two cauterizations.’”

Its chain of transmission is good. Ibn Hibban also declared it authentic (2481, Mawarid al-Zam'an), placing it under the heading: “Chapter on one who consumes the share of the poor while wealthy.” I say: This indicates that the hadith is not unrestricted, though the meaning expressed by his heading is not apparent. It seems to me that it concerns one who died while owing a debt which he had the means to repay. This is indicated by the conduct of the narrator of the hadith, as mentioned earlier in the report of Usd al-Ghabah.

There is another possible interpretation, derived from what al-Bayhaqi narrated from Ibn Rahawayh, who said: “He only refrained from praying over him because he was among the People of the Suffah, appearing to be a poor man with nothing, while being among the People of the Suffah. So the Messenger of Allah, peace and blessings be upon him, said: ‘He left behind two cauterizations’—that is, for one like him there are two cauterizations.” Al-Fath (4/388) gives a similar explanation. I say: This does not contradict what I have mentioned. Allah is the Granter of success.

2638 — “When he was travelling and the pre-dawn time came, he would say: ‘May a hearer hear of Allah’s praise and His gracious favor toward us. Our Lord, accompany us and bestow Your favor upon us, seeking refuge in Allah from the Fire.’”

It was narrated by Muslim (8/80), Abu Dawud (5086), Ibn Khuzaymah in his Sahih (2571), Ibn Hibban (4/168/2690), and Ibn al-Sunni in Amal al-Yawm wa-al-Laylah (508), by way of al-Nasa'i; it is found in his al-Sunan al-Kubra (5/257/8828). It was also narrated by al-Hakim (1/446), and from him by al-Bayhaqi in al-Da'awat al-Kabir (2/187), all of them from

" إن رجلا من أهل الصفة مات، فوجدوا في شملته دينارين، فقال رسول الله ﷺ: كيتان ". وإسناده حسن، وصححه ابن حبان (٢٤٨١ - موارد الظمآن) وبوب له فيه بـ " باب فيمن يأكل نصيب الفقراء وهو غني ". قلت: يشير إلى أن الحديث ليس على إطلاقه ، لكن المعنى الذي ترجمه له ليس بظاهر، ويبدو لي أنه محمول على من مات وعليه دين، لديه قضاؤه، وإليه يشير صنيع راوي الحديث كما تقدم في رواية " أسد الغابة ". وهنا وجه آخر من التأويل، يستفاد مما رواه البيهقي عن ابن راهويه أنه قال: " إنما ترك الصلاة عليه، لأنه كان من أهل الصفة، وهو يظهر أنه فقير ليس له شيء، وأنه من أهل الصفة، فقال رسول الله ﷺ: " ترك كيتين "، أي: لمثله كيتان ". وفي " الفتح " (٤ / ٣٨٨) نحوه. قلت: وهذا لا ينافي ما ذكرته. والله الموفق. ٢٦٣٨ - " كان إذا كان في سفر، فأسحر يقول: سمع سامع بحمد الله وحسن بلائه علينا، ربنا صاحبنا، وأفضل علينا، عائذا بالله من النار ". أخرجه مسلم (٨ / ٨٠) وأبو داود (٥٠٨٦) وابن خزيمة في " صحيحه " (٢٥٧١) وابن حبان (٤ / ١٦٨ / ٢٦٩٠) وابن السني في " عمل اليوم والليلة " (٥٠٨) من طريق النسائي، وهذا في " السنن الكبرى " (٥ / ٢٥٧ / ٨٨٢٨) والحاكم (١ / ٤٤٦) وعنه البيهقي في " الدعوات الكبير " (٢ / ١٨٧) كلهم من

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