Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

“We asked ‘Abdullah [ibn Mas‘ud] about this verse: ‘Do not think of those who have been killed in the cause of Allah as dead. Rather, they are alive with their Lord, receiving provision.’ He said, ‘Indeed, we asked about that, and he said …’” Then he cited it.

The wording is that of Muslim, while the additional wording is that of al-Tirmidhi, who said: “A good, authentic hadith.”

I say: It is a report attributed to the Prophet in the form of one attributed to the Companion. Although the Prophet is not explicitly mentioned in it, it unquestionably carries the ruling of a report attributed to the Prophet, for two reasons. First, his statement, “We asked about that, and he said,” can refer only to the Prophet, since he was their point of reference for clarifying whatever was unclear or obscure to them. Second, the account in the hadith of the martyrs’ rank with Allah, His addressing them and their reply, and their request that He return their souls to their bodies—all this cannot be said on the basis of personal opinion.

For this reason, al-Nawawi said in his Commentary on Muslim: “This hadith is attributed to the Prophet because of his words, ‘Indeed, we asked about that, and he said’—meaning, the Prophet.”

A third point is that part of it has been transmitted as a report attributed to the Prophet in the hadith of Ibn ‘Abbas (may Allah be pleased with him), recorded by Ahmad (1/266) and authenticated by al-Hakim (2/297–298), with al-Dhahabi concurring. I discussed it in Takhrij al-Tahawiyyah (p. 393) and al-Mishkat (3853).

It seems that, for the reasons we have mentioned, Shaykh al-Islam Ibn Taymiyyah (may Allah have mercy on him) felt warranted in explicitly attributing it to the Prophet. He cited it in Majmu‘ al-Fatawa (4/224–225), from Muslim’s narration, with the wording:

سألنا عبد الله [بن مسعود] عن هذه الآية * (ولا تحسبن الذين قتلوا في سبيل الله أمواتا بل أحياء عند ربهم يرزقون) *؟ قال: أما إنا قد سألنا عن ذلك؟ فقال: ... فذكره . والسياق لمسلم، والزيادة للترمذي، وقال: " حديث حسن صحيح ". قلت: هو مرفوع في صورة موقوف، فإن النبي ﷺ لم يذكر فيه صراحة، لكنه في حكم المرفوع قطعا، وذلك لأمرين: الأول: أن قوله: " سألنا عن ذلك؟ فقال : " لا يمكن أن يكون المسؤول والقائل إلا الرسول ﷺ، لأنه هو مرجعهم في بيان ما أشكل أو غمض عليهم والآخر: أن ما في الحديث من فضل الشهداء عند الله، ومخاطبته تعالى إياهم وجوابهم وطلبهم منه أن ترد أرواحهم إلى أجسامهم، كل ذلك مما لا يمكن أن يقال بالرأي. ولذلك قال النووي في " شرح مسلم ": " وهذا الحديث مرفوع لقوله: " إنا قد سألنا عن ذلك، فقال، يعني النبي ﷺ ". وأمر ثالث: أنه قد جاء طرف منه مرفوعا من حديث ابن عباس ﵁ عند أحمد (١ / ٢٦٦) وصححه الحاكم (٢ / ٢٩٧ - ٢٩٨) ووافقه الذهبي، وقد تكلمت عليه في " تخريج الطحاوية " (ص ٣٩٣) و " المشكاة " (٣٨٥٣) . وكأنه لما ذكرنا استجاز شيخ الإسلام ابن تيمية رحمه الله تعالى أن يصرح برفعه إلى النبي ﷺ، فإنه أورده في " مجموع الفتاوى " (٤ / ٢٢٤ - ٢٢٥) من رواية مسلم بلفظ:

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