Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

“A funeral procession passed before the Prophet (peace and blessings be upon him), and they spoke well of the deceased. He said: ‘It has become due.’ Then another passed, and they spoke ill of the deceased. He said: ‘It has become due.’ Then he went on to mention it.”

I say: This is an authentic chain of transmission. ʿĀmir ibn Saʿd—who was al-Bajalī—was included by Ibn Ḥibbān in Trustworthy Narrators (5/186), and Muslim narrated from him in his Ṣaḥīḥ. A number of trustworthy narrators also transmitted from him, and his report has corroboration, as will follow. Ibrāhīm ibn ʿĀmir, namely Ibn Masʿūd ibn Umayyah ibn Khalaf al-Qurashī al-Kūfī, is trustworthy without disagreement.

Aḥmad also transmitted it (2/261, 498, and 528), as did Ibn Mājah (1492) and Ibn Ḥibbān (748), through various chains from Muḥammad ibn ʿAmr, from Abū Salamah, from Abū Hurayrah, with similar wording. This is a good chain of transmission. The hadith also has an authentic supporting narration from Anas with similar wording. It was transmitted by al-Bukhārī and Muslim, as well as others, through various chains from him. It is cited in The Rulings on Funerals (pp. 44–45).

2601 — “The last person to enter Paradise will be a man: at one point he will walk, at another he will stumble, and at another the Fire will scorch him. Once he has passed beyond it, he will turn toward it and say: ‘Blessed is He who has saved me from you! Allah has given me something that He has given to none of the former or latter generations.’

“Then a tree will be raised up before him, and he will say: ‘My Lord, bring me near to this tree so that I may shelter in its shade and drink from its water.’ Allah, Exalted is He, will say: ‘O son of Adam, perhaps if I grant it to you, you will ask Me for something else?’ He will say: ‘No, my Lord,’ and will pledge to Him that he will ask for nothing else. Yet his Lord will excuse him, for He sees what the man cannot bear to be without. So He will bring him near to it, and he will shelter in its shade and drink from its water.

“Then a tree, more beautiful than the first, will be raised up before him. He will say: ‘My Lord, bring me near to this one, so that I may drink from its water and shelter in its shade. I will ask You for nothing else.’ He will say: ‘O son of Adam, did you not pledge to Me that you would ask Me for nothing else? If I bring you near to it, perhaps you will ask Me for something else.’ So he will pledge to Him that he will ask for nothing else. Yet his Lord will excuse him, for He sees what the man cannot bear to be without. So He will bring him near to it, and he will shelter in its shade and drink from its water.

“Then a tree by the gate of Paradise, more beautiful than

مروا على النبي ﷺ بجنازة فأثنوا عليها خيرا، فقال: وجبت. ثم مروا بأخرى فأثنوا شرا، فقال: وجبت. ثم قال: فذكره. قلت: وهذا إسناد صحيح، عامر بن سعد وهو البجلي، ذكره ابن حبان في " الثقات " (٥ / ١٨٦ ) وخرج له مسلم في " الصحيح "، وروى عنه جمع من الثقات، وقد توبع كما يأتي . وإبراهيم بن عامر، وهو ابن مسعود بن أمية بن خلف القرشي الكوفي ثقة بلا خلاف. ثم أخرجه أحمد (٢ / ٢٦١ و ٤٩٨ و ٥٢٨) وابن ماجه (١٤٩٢) وابن حبان (٧٤٨) من طرق عن محمد بن عمرو عن أبي سلمة عن أبي هريرة به نحوه. وهذا إسناد حسن. وللحديث شاهد صحيح من حديث أنس نحوه. أخرجه الشيخان وغيرهما من طرق عنه. وهو مخرج في " أحكام الجنائز " (ص ٤٤ - ٤٥) . ٢٦٠١ - " آخر من يدخل الجنة رجل، فهو يمشي مرة ويكبو مرة وتسفعه النار مرة، فإذا ما جاوزها التفت إليها، فقال: تبارك الذي نجاني منك، لقد أعطاني الله شيئا ما أعطاه أحدا من الأولين والآخرين. فترفع له شجرة، فيقول: أي رب أدنني من هذه الشجرة لأستظل بظلها، وأشرب من مائها، فيقول الله ﷿: يا ابن آدم! لعلي إن أعطيتكها سألتني غيرها؟ فيقول: لا يا رب، ويعاهده أن لا يسأله غيرها، وربه يعذره لأنه يرى ما لا صبر له عليه، فيدنيه منها، فيستظل بظلها ، ويشرب من مائها. ثم ترفع له شجرة هي أحسن من الأولى، فيقول: أي رب أدنني من هذه لأشرب من مائها، وأستظل بظلها، لا أسألك غيرها. فيقول: يا ابن آدم ! ألم تعاهدني أن لا تسألني غيرها؟ - فيقول -: لعلي إن أدنيتك منها تسألني غيرها؟ فيعاهده أن لا يسأله غيرها، وربه يعذره لأنه يرى ما لا صبر له عليه، فيدنيه منها، فيستظل بظلها ويشرب من مائها. ثم ترفع له شجرة عند باب الجنة هي أحسن من

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