Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

It has other corroborating reports recorded by Ibn Khuzaymah in his Sahih (1124–1126), Ibn Hibban (441), and al-Bazzar in his Musnad (1/245/503, 517, and 518).

2589 — “O Allah, grant him understanding of the religion and teach him interpretation.”

Al-Tabarani recorded it (3/164/2), and Abu ‘Ali al-Sawwaf narrated it from him in al-Fawa’id (3/166–167). Al-Diya also narrated it in al-Mukhtarah (226/2), through two chains from Shibl ibn ‘Abbad, from Sulayman al-Ahwal, from Sa‘id ibn Jubayr, from Ibn ‘Abbas: he poured out water for the Prophet (peace and blessings be upon him) to perform minor ablution at the home of his aunt Maymunah. When he came out, he asked, “Who set out my ablution water for me?” She replied, “Your nephew, O Messenger of Allah.” He then said the above.

Al-Diya said: “Our purpose in citing this hadith is the words: ‘and teach him interpretation.’ As for the words, ‘grant him understanding of the religion,’ they have been recorded in the two Sahih collections (1).”

Al-Diya then recorded it (233–234), as did al-Bayhaqi in al-Dala’il (vol. 2, chapter: What Has Been Related Concerning His Supplication for Ibn ‘Abbas) and Ahmad (1/266, 314, 328, and 335), through ‘Abd Allah ibn ‘Uthman ibn Khuthaym, from Sa‘id ibn Jubayr, with the same wording. Al-Tabarani likewise recorded it (3/84/2), and its chain is authentic according to Muslim’s criteria.

Al-Diya then said: “The two did not record the words, ‘and teach him interpretation’; this is a good addition.” I say: Al-Hakim authenticated it (3/534), and al-Dhahabi concurred with him.

(1) I say: Bukhari, in al-Wudu (The Book of Ablution), chapter 10, and Muslim, 7:158, narrate it through another chain with the wording: “O Allah, grant him understanding of the religion.” In a version recorded by Bukhari in al-Fada'il (Virtues): “O Allah, teach him the Book”; and in another: “...teach him wisdom.” Tirmidhi graded it sahih (3824). It is also documented in al-Rawd al-Nadir (395).
وله شواهد أخرى عند ابن خزيمة في " صحيحه " (١١٢٤ - ١١٢٦) وابن حبان (٤٤١) والبزار في " مسنده " (١ / ٢٤٥ / ٥٠٣ و ٥١٧ و ٥١٨) . ٢٥٨٩ - " اللهم فقه في الدين وعلمه التأويل ". أخرجه الطبراني (٣ / ١٦٤ / ٢) وعنه أبو علي الصواف في " الفوائد " (٣ / ١٦٦ - ١٦٧) ورواه الضياء في " المختارة " (٢٢٦ / ٢) بإسنادين عن شبل بن عباد عن سليمان الأحول عن سعيد بن جبير عن ابن عباس: أنه سكب للنبي صلى الله عليه وسلم وضوءا عند خالته ميمونة، فلما خرج قال: من وضع لي وضوئي؟ قالت: ابن أختي يا رسول الله، قال: فذكره. قال الضياء: " قصدنا من هذا الحديث: " وعلمه التأويل "، وأما قوله: " فقهه في الدين " فقد أخرج في الصحيحين " (١) . ثم أخرجه هو (٢٣٣ - ٢٣٤) والبيهقي في " الدلائل " (ج٢ باب ما جاء في دعائه لابن عباس) وأحمد (١ / ٢٦٦ و ٣١٤ و ٣٢٨ و ٣٣٥) من طريق عبد الله بن عثمان بن خثيم عن سعيد بن جبير به. وكذا أخرجه الطبراني (٣ / ٨٤ / ٢) وسنده صحيح على شرط مسلم. ثم قال الضياء: " ولم يخرجا: " وعلمه التأويل "، وهذه زيادة حسن ". قلت: وصححه الحاكم (٣ / ٥٣٤) ووافقه الذهبي.
(١) قلت: البخاري في " الوضوء " (باب ١٠) ومسلم (٧ / ١٥٨) من طريق أخرى بلفظ: " اللهم فقهه في الدين "، وفي رواية للبخاري في " الفضائل ": " اللهم علمه الكتاب "، وفي أخرى ".. علمه الحكمة "، وصححه الترمذي (٣٨٢٤) . وهو مخرج في " الروض النضير " (٣٩٥) . اهـ.

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