Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

It was also narrated by Ibn Hibban, Ibn Majah (2/356), and Ahmad (3/487), through al-Zuhri from Abu Umamah, with similar wording, except that it does not contain the statement: “The evil eye is real.” It describes how Amir washed himself, while Ahmad’s version describes how the water was poured over Sahl. It is also authentic. Ibn Hibban also related the invocation of blessing as part of the Prophet’s practice; see: “When he feared…” The final statement of the hadith was reported by al-Bukhari and Muslim on the authority of Abu Hurayrah, and it has many corroborating reports, some of which have preceded under nos. 1248–1251. See also the following hadith (2576).

Al-Tabarani also narrated the hadith in al-Mu‘jam al-Kabir (6/94–101) through several routes from Ibn Shihab al-Zuhri, with this chain. He also has two further routes from Abu Umamah, one of them through Maslamah, mentioned above by Abu Ya‘la.

2573 — “Walk briskly around the House, so that the polytheists may see your strength.”

Ahmad (1/373) narrated: Ruh narrated to us; Hammad—that is, Ibn Salamah—narrated to us, from Ayyub ibn Jubayr, from Ibn Abbas: Quraysh said, “Muhammad and his Companions have been weakened by the fever of Yathrib.” So when the Messenger of Allah, may Allah’s peace and blessings be upon him, arrived in the year in which he performed the minor pilgrimage, he said to his Companions—then he mentioned it. When they walked briskly, Quraysh said, “It has not weakened them.”

This chain is authentic according to Muslim’s criteria. Al-Bukhari also cited it without a complete chain in his Sahih (5/86), from Hammad ibn Salamah, with similar wording. Hammad ibn Zayd corroborated him from Ayyub with similar wording. Its wording is: “The Prophet, may Allah’s peace and blessings be upon him, commanded them to walk briskly for three circuits and to walk normally between the two corners, so that he might show the polytheists their vigor.” The polytheists then said, “Are these the ones of whom you claimed that the fever had weakened them? They are sturdier than such-and-such!”

ثم أخرجه هو وابن ماجه (٢ / ٣٥٦) وأحمد (٣ / ٤٨٧) من طريق الزهري عن أبي أمامة به نحوه، وليس فيه: إن العين حق. وفيه بيان صفة اغتسال عامر، وعند أحمد صفة الصب على سهل. وهو صحيح أيضا وقد روى التبريك من فعله ﵇ فانظر: ( كان إذا خاف) ، والجملة الأخيرة من الحديث متفق عليه من حديث أبي هريرة، ولها شواهد كثيرة تقدم بعضها برقم (١٢٤٨ - ١٢٥١) ، وانظر الحديث الآتي (٢٥٧٦ ) . والحديث أخرجه الطبراني في " المعجم الكبير " (٦ / ٩٤ - ١٠١) من طرق عن ابن شهاب الزهري به. وله عنده طريقان آخران عن أبي أمامة، أحدهما من طريق مسلمة المتقدمة عند أبي يعلى. ٢٥٧٣ - " ارملوا بالبيت ليرى المشركون قوتكم ". أخرجه أحمد (١ / ٣٧٣) : حدثنا روح حدثنا حماد - يعني ابن سلمة - عن أيوب بن جبير عن ابن عباس: أن قريشا قالت: إن محمدا وأصحابه قد وهنتهم حمى يثرب ، فلما قدم رسول الله ﷺ العام الذي اعتمر فيه قال لأصحابه: فذكره، فلما رملوا قالت قريش: ما وهنتهم. هذا سند صحيح على شرط مسلم. وقد علقه البخاري في " صحيحه " (٥ / ٨٦) عن حماد بن سلمة به نحوه، وتابعه حماد بن زيد عن أيوب به نحوه، ولفظه: " وأمرهم النبي ﷺ أن يرملوا ثلاثة أشواط، ويمشوا ما بين الركنين ليري المشركين جلدهم، فقال المشركون: هؤلاء الذين زعمتم أن الحمى قد وهنتهم، هؤلاء أجلد من كذا وكذا! ".

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