Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

(Note): Al-Mundhiri cited Anas’s report attributed to the Companion, previously quoted from Ibn al-Qayyim, and remarked afterward (4/255): “Ibn Abi al-Dunya reported it as attributed to the Companion, whereas others reported it as attributed to the Prophet; the Companion-attributed version is closer to what is correct.”

I say: He seems to be referring, by the Prophet-attributed version, to the previously mentioned narration of Ibn Mardawayh. This judgment is correct, as will be clear from the preceding analysis. Yet it appears to me that al-Mundhiri had not come across the other Prophet-attributed route found in the Musnad of Imam Ahmad; otherwise, he would not have overlooked it, given the authenticity of its chain of transmission. The correct view, then, is that both the Companion-attributed and Prophet-attributed versions are authentic. There is plainly no contradiction between them. And Allah knows best.

2514 — “That is a river which Allah gave me—meaning, in Paradise—whiter than milk and sweeter than honey. In it are birds whose necks are like the necks of camels.” Umar said, “These are indeed most delightful!” The Messenger of Allah, may Allah bless him and grant him peace, said, “Those who eat them will be more blissful than they are.”

Al-Tirmidhi (2/88), Ibn Jarir in his Exegesis (30/209), Ahmad (3/237), and al-Maqdisi in The Description of Paradise (3/3/85/1) narrated it through several routes from Muhammad ibn Abd Allah ibn Muslim, from his father, from Anas ibn Malik, who said: The Messenger of Allah, may Allah bless him and grant him peace, was asked, “What is al-Kawthar?” He then mentioned it.

Al-Tirmidhi said: “This is a good, singular hadith. Muhammad ibn Abd Allah ibn Muslim was the nephew of Ibn Shihab al-Zuhri, while Abd Allah ibn Muslim was the brother of al-Zuhri—Muhammad ibn Muslim ibn Ubayd Allah ibn Abd Allah ibn Shihab al-Zuhri.”

I say: Ibn Shihab al-Zuhri himself and others corroborated him. Abu Uways said: “Ibn Shihab informed me that his brother informed him that Anas ibn Malik al-Ansari informed him of it.”

(تنبيه) : أورد المنذري حديث أنس الموقوف الذي سبق نقله عن ابن القيم، وقال عقبه (٤ / ٢٥٥) : " رواه ابن أبي الدنيا موقوفا، ورواه غيره مرفوعا، والموقوف أشبه بالصواب ". قلت: وكأنه يشير بالمرفوع إلى رواية ابن مردويه المتقدمة، وهذا التصويب صحيح، كما يتبين لك مما سبق من التحقيق، لكن الذي يبدو لي أن المنذري لم يطلع على الطريق الأخرى المرفوعة عند الإمام أحمد، وإلا لما أغفلها مع صحة إسنادها، فالصواب أن كلا من الموقوف والمرفوع صحيح. ولا منافاة بينهما كما هو ظاهر. والله أعلم. ٢٥١٤ - " ذاك نهر أعطانيه الله - يعني - في الجنة، أشد بياضا من اللبن وأحلى من العسل فيه طير أعناقها كأعناق الجزر. قال عمر: إن هذه لناعمة: قال رسول الله ﷺ: أكلتها أنعم منها ". أخرجه الترمذي (٢ / ٨٨) وابن جرير في " التفسير " (٣٠ / ٢٠٩) وأحمد (٣ / ٢٣٧) والمقدسي في " صفة الجنة " (٣ / ٣ / ٨٥ / ١) من طرق عن محمد بن عبد الله ابن مسلم عن أبيه عن أنس بن مالك قال: سئل رسول الله صلى الله عليه وسلم: ما الكوثر؟ قال آفذكره. وقال الترمذي: " هذا حديث حسن غريب، ومحمد بن عبد الله بن مسلم هو ابن أخي ابن شهاب الزهري، وعبد الله بن مسلم هو أخو الزهري محمد بن مسلم بن عبيد الله بن عبد الله بن شهاب الزهري ". قلت: وقد تابعه ابن شهاب الزهري نفسه وغيره، فقال أبو أويس: أخبرني ابن شهاب أن أخاه أخبر أن أنس بن مالك الأنصاري أخبره به.

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