Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

2501 — “Beware of sitting in the public thoroughfares (in another narration: the roads). If you must do so, then give the road its due.” It was asked, “What is its due?” He said, “Lowering the gaze, returning greetings of peace, and guiding the lost.”

Reported by al-Tahawi in Mishkil al-Athar (1/58), and by al-Bazzar in his Musnad (2/425/2018)—Kashf al-Astar—through Muhammad ibn al-Muthanna and Yazid ibn Sinan, who said: Abdullah ibn Sinan narrated to us; Abdullah ibn al-Mubarak narrated to us, from Jarir ibn Hazim, from Ishaq ibn Suwayd, from Ibn Hujayrah, from Umar, that the Messenger of Allah, may Allah bless him and grant him peace, said this. Al-Bazzar said: “We know of no one who transmitted it with a continuous chain to the Prophet except Jarir, and no one who narrated it from him except Ibn al-Mubarak. Hammad ibn Zayd narrated it from Ishaq ibn Suwayd as a mursal report.”

This is how it appears there. Al-Tahawi, however, transmitted it through Hajjaj ibn Minhal: Hammad ibn Salamah narrated to us, from Ishaq ibn Suwayd, from Yahya ibn Ya'mur, that the Prophet, may Allah bless him and grant him peace, then mentioned the hadith. Al-Tahawi said: “The chain of transmission is interrupted.” I say: That is, it is mursal, and this is closer to what is correct, as al-Daraqutni stated in al-'Ilal (2/251). Ishaq ibn Suwayd narrated from both Hammads, so it is possible that both of them narrated it from him as a mursal report. It should then be examined whether the mention of Yahya ibn Ya'mur was omitted from the version in Kashf al-Astar or by its copyist. (1)

(1) The source text of al-Kashf—namely Musnad al-Bazzar, known as al-Bahr al-Zakhkhar—was later published, and it proved to be as it appears in al-Kashf: it contains no Yahya ibn Ya'mar.
٢٥٠١ - " إياكم والجلوس في الصعدات (وفي رواية: الطرق) فإن كنتم لابد فاعلين، فأعطوا الطريق حقه. قيل: وما حقه؟ قال: غض البصر ورد السلام وإرشاد الضال ". أخرجه الطحاوي في " مشكل الآثار " (١ / ٥٨) والبزار في " مسنده " (٢ / ٤٢٥ / ٢٠١٨) - كشف الأستار من طريق محمد بن المثنى ويزيد بن سنان قالا: حدثنا عبد الله بن سنان: حدثنا عبد الله بن المبارك عن جرير بن حازم عن إسحاق ابن سويد عن ابن حجيرة عن عمر أن رسول الله ﷺ قال: فذكره، وقال البزار: " لا نعلم أسنده إلا جرير، ولا عنه إلا ابن المبارك. ورواه حماد بن زيد عن إسحاق بن سويد مرسلا ". كذا وقع فيه وقد وصله الطحاوي من طريق حجاج بن منهال: حدثنا حماد بن سلمة عن إسحاق بن سويد عن يحيى بن يعمر أن النبي ﷺ، فذكر الحديث وقال الطحاوى: " منقطع الإسناد ". قلت: يعني أنه مرسل وهو أشبه بالصواب كما قال الدارقطني في " العلل " (٢ / ٢٥١) وإسحاق بن سويد يروي عنه كل من الحمادين، فمن الممكن أن يكون كلاهما قد روياه عنه مرسلا، ثم لينظر هل سقط من رواية " كشف الأستار " أو ناسخه ذكر يحيى بن يعمر؟ (١)
(١) ثم طبع أصل الكشف، أعني " مسند البزار " المعروف بـ " البحر الزخار "، فإذا هو كما في " الكشف " ليس فيه يحيى بن يعمر.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies