Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

Muslim (7/76), Abu Dawud (3126), Ibn Hibban in his Sahih (4/245/2891), al-Bayhaqi (4/69), Ahmad (3/194), Ibn Saʿd (1/136), and Abu Yaʿla (6/42/3288) all recorded it. Al-Bukhari also cited it in suspended form in the Book of Funerals, following another narration of his (1303), in an abridged form of this report, without giving its wording. Thus, al-Suyuti’s attribution in al-Jamiʿ of the Prophet’s saying, peace and blessings be upon him, “A son was born to me tonight …” to al-Bukhari as well is plainly open to objection—though al-Ghumari followed him in this in his Kanz, as is his habit, and al-Manawi failed to notice it. This portion of the hadith was also recorded by al-Tahawi in Mushkil al-Athar (1/454).

Note: The esteemed commentator on Musnad Abu Yaʿla overlooked the fact that ʿAmr ibn Saʿid transmitted the hadith under discussion as a mursal report (with the Companion omitted from its chain), when he said, “Its chain of transmission is authentic.” He then attributed it to Muslim and others. He should instead have distinguished between the hadith under discussion and the report preceding it, as explained above.

Since this is the case, a corroborating report that strengthens and supports it must be cited. This is the hadith of al-Baraʾ ibn ʿAzib, who said: “Ibrahim, the Prophet’s son, died at sixteen months of age, and he said: ‘Bury him in al-Baqiʿ, for he has a wet nurse who will complete his nursing in Paradise.’” Ahmad recorded it (4/297 and 304), as did Ibn ʿAsakir in Tarikh Dimashq (1/215/1), through an authentic chain meeting the criteria of al-Bukhari and Muslim. Abu Yaʿla also recorded it (1696) through another chain from him, authentic according to Muslim’s criteria.

It also appears in Sahih al-Bukhari (1382, 3255, and 6195) and elsewhere through a third route from him, with similar wording but without its first part. It has been documented in the other series under hadith 3202, for it has been transmitted with additional wording, some of which is not authentic. I therefore traced it there, distinguishing what is authentic among those additions from what is not. I mentioned this among the authentic material, and with Allah lies success.

أخرجه مسلم (٧ / ٧٦) وأبو داود (٣١٢٦) وابن حبان في " صحيحه " ( ٤ / ٢٤٥ / ٢٨٩١) والبيهقي (٤ / ٦٩) وأحمد (٣ / ١٩٤) وابن سعد (١ / ١٣٦ ) وأبو يعلى (٦ / ٤٢ / ٣٢٨٨) وعلقه البخاري في " الجنائز " عقب رواية أخرى له (١٣٠٣) مختصرة عن هذه ولم يسق لفظها، فعزو السيوطي في " الجامع " قوله ﷺ: " ولد لي الليلة غلام ... " للبخاري أيضا فيه نظر لا يخفى ، وإن قلده فيه الغماري في " كنزه " كعادته، ولم يتنبه له المناوي. وهذا القدر من الحديث أخرجه الطحاوي في " مشكل الآثار " (١ / ٤٥٤) . (تنبيه) : لقد غفل عن إرسال عمرو بن سعيد لحديث الترجمة المعلق الفاضل على " مسند أبي يعلى " حين قال: " إسناده صحيح ". ثم عزاه لمسلم وغيره. وحقه التفريق بين حديث الترجمة، وبين ما قبله على ما سبق بيانه. وإذ الأمر كذلك، فلابد من تخريج شاهد له يقويه ويأخذ بعضده وهو حديث البراء بن عازب قال: " توفي إبراهيم ابن النبي ﷺ ابن ستة عشر شهرا فقال: ادفنوه بالبقيع ، فإن له مرضعا يتم رضاعه في الجنة ". أخرجه أحمد (٤ / ٢٩٧ و ٣٠٤) وابن عساكر في " تاريخ دمشق " (١ / ٢١٥ / ١) بسند صحيح على شرط الشيخين وأبو يعلى (١٦٩٦) بسند آخر عنه، صحيح على شرط مسلم. وهو في " صحيح البخاري " (١٣٨٢ و٣٢٥٥ و ٦١٩٥) وغيره من طريق ثالث عنه نحوه، دون الشطر الأول منه، وهو مخرج في " السلسلة الأخرى " تحت الحديث (٣٢٠٢) ، فإنه قد جاء بزيادات أخرى لا يصح بعضها، خرجته لذلك هناك، مميزا ما صح منها مما لا يصح، فذكرت هذا في جملة ما صح وبالله التوفيق.

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