Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

“Al-Ṭabarānī narrated it, and its narrators are those of the authentic collections, apart from Abū Jaʿfar al-Khaṭmī, who is trustworthy.”

I say: It has a third corroborating report from the hadith of ʿAlī, may Allah be pleased with him, attributed to the Prophet, with similar wording. Al-Tirmidhī narrated it and graded it good. Its Successor narrator is unnamed, so perhaps he graded it good because of its corroborating reports; indeed, through them it is authentic. See al-Targhīb (3/109, 123, and 4/118) and al-Mishkāt (5366).

It has a fourth corroborating report from the hadith of Ibn Masʿūd. Al-Mundhirī, followed by al-Haythamī, rated its chain good. However, it contains a clear issue, which I have explained in al-Taʿlīq al-Raghīb (3/123); nevertheless, it is suitable as corroborating evidence. It has a fifth corroborating report from al-Ḥasan al-Baṣrī in mursal form. Abū Nuʿaym narrated it in al-Ḥilyah (1/340) through two routes from him.

Note: The hadith has previously appeared under no. 1884, through al-Bazzār’s narration from Abū Juḥayfah alone. There is an omission there, perhaps from the manuscript, which should be corrected from here.

2487 — “Indeed, among you is one who will fight over the interpretation of this Quran, just as I fought over its revelation.” We eagerly looked up, with Abū Bakr and ʿUmar among us, but he said: “No; rather, it is the one repairing the sandal”—meaning ʿAlī, may Allah be pleased with him.

Al-Nasāʾī narrated it in Khaṣāʾiṣ ʿAlī (p. 29), as did Ibn Ḥibbān (2207), al-Ḥākim (3/122–123), Aḥmad (3/33 and 82), Abū Yaʿlā (1/303–304), Abū Nuʿaym in al-Ḥilyah (1/67), and Ibn ʿAsākir (12/179/2–180/2), through several routes from Ismāʿīl ibn Rajāʾ al-Zubaydī, from his father, who said: I heard Abū Saʿīd al-Khudrī say:

“We were sitting, waiting for the Messenger of Allah, peace and blessings be upon him, when he came out to us from one of his wives’ houses. We rose and went with him, but his sandal came apart, so ʿAlī remained behind to repair it. The Messenger of Allah, peace and blessings be upon him, went on, and we went on with him. Then he stopped to wait for him, and we stopped with him. He then said”—and he mentioned the hadith.

“We went to give him the good news, but he appeared as though he had already heard it.”

" رواه الطبراني، ورجاله رجال الصحيح غير أبي جعفر الخطمي، وهو ثقة ". قلت: وله شاهد ثالث من حديث علي ﵁ مرفوعا نحوه. أخرجه الترمذي وحسنه، وفيه أن تابعيه لم يسم، فلعله حسنه لشواهده بل هو بها صحيح، وانظر " الترغيب " (٣ / ١٠٩ و١٢٣ و ٤ / ١١٨) و " المشكاة " (٥٣٦٦) . وله شاهد رابع من حديث ابن مسعود جود إسناده المنذري ثم الهيثمي، وفيه نظر بينته في " التعليق الرغيب " (٣ / ١٢٣) لكنه يصلح للشواهد. وله شاهد خامس عن الحسن البصري مرسلا. أخرجه أبو نعيم في " الحلية " (١ / ٣٤٠) من طريقين عنه. (تنبيه) : تقدم الحديث برقم (١٨٨٤) برواية البزار عن أبي جحيفة فقط، ووقع فيه هناك سقط، لعله من المخطوطة، فيصحح من هنا. ٢٤٨٧ - " إن منكم من يقاتل على تأويل هذا القرآن، كما قاتلت على تنزيله، فاستشرفنا وفينا أبو بكر وعمر، فقال: لا، ولكنه خاصف النعل. يعني عليا رضي الله عنه ". أخرجه النسائي في " خصائص علي " (ص ٢٩) وابن حبان (٢٢٠٧) والحاكم (٣ / ١٢٢ - ١٢٣) وأحمد (٣ / ٣٣ و ٨٢) وأبو يعلى (١ / ٣٠٣ - ٣٠٤) وأبو نعيم في " الحلية " (١ / ٦٧) وابن عساكر (١٢ / ١٧٩ / ٢ - ١٨٠ / ٢) من طرق عن إسماعيل بن رجاء الزبيدي عن أبيه قال: سمعت أبا سعيد الخدري يقول: كنا جلوسا ننتظر رسول الله ﷺ، فخرج علينا من بعض بيوت نسائه، قال: فقمنا معه، فانقطعت نعله، فتخلف عليها علي يخصفها، فمضى رسول الله صلى الله عليه وسلم ومضينا معه ثم قام ينتظره، وقمنا معه، فقال: (فذكره) ، قال: فجئنا نبشره، قال: وكأنه قد سمعه.

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