Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

“The Prophet, may Allah bless him and grant him peace, said to his wives during the Farewell Pilgrimage: ...” Then he cited it. I say: Its narrators are trustworthy—the narrators of Muslim, apart from Waqid ibn Abi Waqid. Al-Hafiz said: “It is said that he was a Companion; and it is said that he belonged to the third generation [of narrators].”

  1. As for the hadith of Abu Hurayrah, Ibn Abi Dhiʾb reports it from Salih, the freedman of al-Tawʾamah, from him. It was recorded by Ahmad (2/446 and 6/324), Ibn Saʿd in al-Tabaqat (8/55 and 207–208), and al-Baghawi in Hadith ʿAli ibn al-Jaʿd (12/127/2). I say: This is a good chain of transmission, as was established earlier in the hadith: “Whoever performs prayer over a funeral ...” (2351).

3 and 4. As for the hadiths of Zaynab and Sawdah, a narration recorded by Ahmad and Ibn Saʿd within the preceding hadith of Abu Hurayrah states: “He said: All of them continued to perform Hajj except Zaynab bint Jahsh and Sawdah bint Zamʿah. They would say: ‘By Allah, no mount shall carry us after we heard this from the Prophet, may Allah bless him and grant him peace.’”

In another narration: after the Messenger of Allah, may Allah bless him and grant him peace, said: “This [pilgrimage], then remain upon the mats.”

  1. As for the hadith of Umm Salamah, Muhammad ibn Khalid al-Hanafi narrated to us: ʿAbd Allah ibn Jaʿfar al-Makhzumi narrated to us from ʿUthman al-Akhnasi, from ʿAbd al-Rahman ibn Saʿd ibn Yarbuʿ, from her. She said: The Messenger of Allah, may Allah bless him and grant him peace, said to us during the Farewell Pilgrimage: “It is only this pilgrimage; then sit upon the mats in your homes.” It was recorded by Abu Yaʿla (folio 314/2; library photocopy).

I say: Its narrators are trustworthy, apart from Muhammad ibn Khalid al-Hanafi. Al-Hafiz said: “Truthful, but makes mistakes.” Al-Mundhiri said in al-Targhib (2/135):

" أن النبي ﷺ قال لنسائه في حجة الوداع: ... " فذكره. قلت: ورجاله ثقات، رجال مسلم غير واقد بن أبي واقد، قال الحافظ: " يقال: له صحبة، وقيل: بل هو في الثالثة ". ٢ - وأما حديث أبي هريرة فيرويه ابن أبي ذئب عن صالح مولى التوأمة عنه. أخرجه أحمد (٢ / ٤٤٦ و ٦ / ٣٢٤) وابن سعد في " الطبقات " (٨ / ٥٥ و ٢٠٧ - ٢٠٨) والبغوي في " حديث علي بن الجعد " (١٢ / ١٢٧ / ٢) . قلت: وهذا إسناد جيد كما تقدم تحقيقه في حديث: " من صلى على جنازة.. " (٢٣٥١) . ٣ و ٤ - وأما حديث زينب وسودة، ففي رواية لأحمد وابن سعد في حديث أبي هريرة السابق: " قال: فكن كلهن يحججن إلا زينب بنت جحش وسودة بنت زمعة، وكانتا تقولان: والله لا تحركنا دابة بعد أن سمعنا ذلك من النبي ﷺ ( وفي رواية: بعد قول رسول الله ﷺ : هذه ثم ظهور الحصر ". ٥ - وأما حديث أم سلمة، فيرويه محمد بن خالد الحنفي حدثنا عبد الله بن جعفر المخرمي عن عثمان الأخنسي عن عبد الرحمن بن سعد بن يربوع عنها قالت: قال لنا رسول الله ﷺ في حجة الوداع: " إنما هي هذه الحجة، ثم الجلوس على ظهور الحصر في البيوت ". أخرجه أبو يعلى (ق ٣١٤ / ٢ - مصورة المكتب) . قلت: ورجاله ثقات غير محمد بن خالد الحنفي، قال الحافظ: " صدوق يخطىء ". وقال المنذري في " الترغيب " (٢ / ١٣٥) :

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