(dakhīl) — a guest, a temporary lodger. In other words, he is only a visitor with you; in truth you are not entitled to him, for we are his real family. Hence he will soon part from you and rejoin us.

(yūshiku) — it draws near, happens quickly, is on the verge of occurring.

In this ḥadīth, as you observe, there is a warning directed at wives who inflict harm.

174 — “There is no blame in wealth for the one who is mindful of Allah; yet sound health for the God-fearing is better than wealth, and a cheerful heart is part of bliss.”

Ibn Mājah narrated it (2141), as did al-Ḥākim (2/3) and Aḥmad (5/272, 381), through the chain of ʿAbdallāh ibn Sulaymān ibn Abī Salamah, who said he heard Muʿādh ibn ʿAbdallāh ibn Khabīb, from his father, from his uncle, say:

“We were sitting together when the Prophet ﷺ arrived with traces of water upon his head. One of us said to him, ‘We see you today in good spirits.’ He replied, ‘Yes, and praise belongs to Allah.’ The people then plunged into a discussion about wealth, whereupon he said” — and he cited the foregoing words.

Al-Ḥākim declared: “Its chain of transmission is authentic, and the Companion whose name is omitted is Yasār ibn ʿAbdallāh al-Juhanī,” and al-Dhahabī agreed.

I say: The matter is exactly as they have affirmed, for every narrator in the chain is trustworthy. Al-Būsayrī likewise stated in al-Zawāʾid: “Its chain is authentic, and its transmitters are reliable.”