Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

Abu Hatim said: “His hadith is rejected.” Al-Hafiz said in al-Taqrib: “Weak.”

2342 — “Whoever wishes that Allah and His Messenger should love him should read from the mushaf (written copy of the Quran).”

Ibn Shahin recorded it in al-Targhib (fol. 288/1), as did Ibn Adi (111/2) and Abu Nuʿaym in al-Hilyah (7/209); al-Hafiz Ibn Hajar also narrated it from him in Nataʾij al-Afkar (1/231/2), through Ibrahim ibn Jabir: al-Hurr ibn Malik narrated to us; Shuʿbah narrated to us from Abu Ishaq, from Abu al-Ahwas, from Abd Allah, attributing it to the Prophet, peace and blessings be upon him.

Ibn Adi said: “No one narrated it from Shuʿbah except al-Hurr. He narrated few hadiths, and this report from Shuʿbah is rejected.” Al-Hafiz then said: “I say: This agrees with what Muslim said in the introduction to his Sahih: ‘The sign of a rejected narration in a transmitter’s hadith is that he should take someone such as al-Zuhri—who has transmitted abundantly and has many narrators reporting from him—and narrate from him something that none of them possesses.’”

Al-Dhahabi said in his biographical notice: “He brought a false report, saying: ...” Then he mentioned it and said: “Written copies of the Quran were only produced after the Prophet, peace and blessings be upon him.”

Al-Hafiz refuted this, saying: “This reasoning is weak, for it is reported in the two Sahihs that the Prophet, peace and blessings be upon him, forbade one to travel

" قال أبو حاتم: منكر الحديث ". وقال الحافظ في " التقريب ": " ضعيف. ٢٣٤٢ - " من سره أن يحب الله ورسوله فليقرأ في (المصحف) ". أخرجه ابن شاهين في " الترغيب " (ق ٢٨٨ / ١) وابن عدي (١١١ / ٢) وأبو نعيم في " الحلية " (٧ / ٢٠٩) وعنه الحافظ ابن حجر في " نتائج الأفكار " (١ / ٢٣١ / ٢) عن إبراهيم بن جابر حدثنا الحر بن مالك حدثنا شعبة عن أبي إسحاق عن أبي الأحوص عن عبد الله مرفوعا. وقال ابن عدي: " لم يروه عن شعبة إلا الحر، وهو قليل الحديث، وهذا عن شعبة منكر ". قال الحافظ عقبه: " قلت: وهو موافق لما قال مسلم في مقدمة " صحيحه "، حيث قال: وعلامة المنكر في حديث المحدث أن يعمد إلى مثل الزهري في كثرة حديثه وكثرة الرواة عنه، فيأتي عنه بما ليس عند أحد منهم ". وقال الذهبي في ترجمته: " أتى بخبر باطل فقال: ... " فذكره وقال: " وإنما اتخذت المصاحف بعد النبي ﷺ ". ورده الحافظ بقوله: " وهذا التعليل ضعيف، ففي " الصحيحين ": " أن النبي صلى الله عليه وسلم نهى عن أن يسافر

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