4), and it is another hadith stating that this occurs during the questioning in the grave; its chain is good. The same is found in the Musnad (6/140), from the hadiths of ʿĀʾishah and Abū Hurayrah. It is also recorded by Ibn Mājah (4268), from Abū Hurayrah alone, and its chain is authentic, as al-Ḥāfiẓ and al-Būṣīrī stated in al-Zawāʾid. Ibn Ḥibbān also recorded it (781), as did others. See al-Taʿlīq al-Raghīb ʿalā al-Targhīb wa-al-Tarhīb (4/189). It is recorded in al-Bukhārī (6569), through another chain from Abū Hurayrah, with the wording: “No one enters Paradise without being shown his seat in Hell, had he done evil, so that he may increase in gratitude; and no one enters Hell without being shown his seat in Paradise, had he done good, so that it may be a source of regret for him.” Al-Bayhaqī also recorded it.

2280 — “Affliction continues to befall the believing man and woman in their persons, children, and wealth, until they meet Allah with no sin upon them.”

It was recorded by al-Tirmidhī (2401), al-Ḥākim (1/346 and 4/314), Aḥmad (2/450), Abū Nuʿaym in al-Ḥilyah (7/91), Ibn Abī al-Dunyā likewise in al-Kaffārāt (69/1–2) and al-Ṣabr (50/1), al-Bazzār (p. 82—its Zawāʾid), and Abū Yaʿlā (4/1414), from Muḥammad ibn ʿAmr, from Abū Salamah, from Abū Hurayrah, attributed to the Prophet. Al-Tirmidhī said: “A good, authentic hadith.” Al-Ḥākim said: “Authentic according to Muslim’s criteria,” and al-Dhahabī concurred with him.

I say: It is only good, because this Muḥammad ibn ʿAmr is subject to slight criticism regarding his retention, and Muslim only narrated from him in corroborating reports. Nevertheless, the hadith is authentic by virtue of its many well-known supporting narrations, many sound examples of which were cited by