Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

The first and last additions are Muslim’s, and the middle one is Aḥmad’s. In his al-Jāmiʿ al-Ṣaghīr and al-Jāmiʿ al-Kabīr, al-Suyūṭī attributed it only to al-Bukhārī and Muslim—with the first addition!

2250 — “When the believers have been delivered from the Fire on the Day of Resurrection and have been brought to safety, none of you will argue more vehemently with his companion over a right due to him in this world than the believers will argue with their Lord concerning their brothers who were admitted into the Fire. They will say: ‘Our Lord, our brothers used to pray, fast, and perform pilgrimage with us, yet You admitted them into the Fire.’ He will say: ‘Go and bring out whomever you recognize.’ So they will come to them and recognize them by their appearance; the Fire will not consume their appearance. Some of them will have been seized by the Fire up to the middle of their shins, and others up to their ankles. They will bring them out and say: ‘Our Lord, we have brought out those whom You commanded us to bring out.’ Then He will say: ‘Bring out whoever has in his heart the weight of a dīnār of faith; then whoever has in his heart the weight of half a dīnār of faith,’ until He says: ‘Whoever has in his heart the weight of a speck.’ Abū Saʿīd said: Whoever does not believe this, let him recite this verse: “Indeed, Allah does not wrong even by the weight of a speck; and if it is a good deed, He multiplies it and grants from Himself a tremendous reward.” (1) He said: They will then say: ‘Our Lord, we have brought out those whom You commanded us to bring out, and no one possessing any good remains in the Fire.’ He then says: ‘The angels have interceded, the prophets have interceded, and the believers have interceded; and there remains the Most Merciful of those who show mercy.’ He said: Then He takes a handful from the Fire—or, he said, two handfuls—of people who never did any good deed for Allah. They will have been burned until they became charcoal. He said: Then they will be brought to water called the Water of Life, which will be poured over them, and they will grow as a seed grows in the debris borne by a flood. From their bodies there will emerge something like

(1) Surat al-Nisa, verse 40.
والزيادة الأولى والأخيرة لمسلم والوسطى لأحمد. وعزاه السيوطي في " الصغير " و " الكبير " للشيخين فقط بالزيادة الأولى!! ٢٢٥٠ - " إذا خلص المؤمنون من النار يوم القيامة وأمنوا، فما مجادلة أحدكم لصاحبه في الحق يكون له في الدنيا بأشد مجادلة له من المؤمنين لربهم، في إخوانهم الذين أدخلوا النار. قال: يقولون: ربنا! إخواننا كانوا يصلون معنا ويصومون معنا ويحجون معنا، فأدخلتهم النار. قال: فيقول: اذهبوا فأخرجوا من عرفتم، فيأتونهم، فيعرفونهم بصورهم، لا تأكل النار صورهم، فمنهم من أخذته النار إلى أنصاف ساقيه ومنهم من أخذته النار إلى كعبيه، فيخرجونهم، فيقولون: ربنا! أخرجنا من أمرتنا. ثم يقول: أخرجوا من كان قلبه في وزن دينار من الإيمان، ثم من كان في قلبه وزن نصف دينار من الإيمان، حتى يقول: من كان في قلبه مثقال ذرة - قال أبو سعيد: فمن لم يصدق بهذا فليقرأ هذه الآية: * (إن الله لا يظلم مثقال ذرة وإن تك حسنة يضاعفها ويؤت من لدنه أجرا عظيما) * (١) - قال: فيقولون: ربنا! قد أخرجنا من أمرتنا، فلم يبق في النار أحد فيه خير. قال: ثم يقول الله: شفعت الملائكة وشفع الأنبياء وشفع المؤمنون وبقي أرحم الراحمين. قال: فيقبض قبضة من النار - أو قال: قبضتين - ناس لم يعملوا لله خيرا قط، قد احترقوا حتى صاروا حمما. قال: فيؤتى بهم إلى ماء يقال له: ماء الحياة فيصب عليهم، فينبتون كما تنبت الحبة في حميل السيل، فيخرجون من أجسادهم مثل
(١) النساء: الآية: ٤٠. اهـ.

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