Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

—except as Allah wills, especially since it is authentically reported from Jābir himself that he greeted the Prophet while he was praying, and the Prophet returned his greeting by a gesture, as recorded in Ṣaḥīḥ Muslim (2/71) and elsewhere. It is also documented in Ṣaḥīḥ Abī Dāwūd, along with other hadiths that are more explicit, under the chapter: “Returning a Greeting during Prayer” (856–860).

2213 — “Whatever property a child or parent acquires belongs to his agnatic heirs, whoever they may be.”

Abū Dāwūd (2/20), Ibn Mājah (2/165), and Aḥmad (1/27) narrated it through Ḥusayn al-Muʿallim, from ʿAmr ibn Shuʿayb, from his father, from his grandfather: “Riʾāb ibn Ḥudhayfah married a woman who bore him three boys. Their mother then died, and they inherited from her her dwellings and the patronage rights over her freed slaves. ʿAmr ibn al-ʿĀṣ was the agnatic heir of her sons, so he took them to Syria, where they died. Then ʿAmr ibn al-ʿĀṣ returned, and one of her freed slaves died, leaving wealth behind. Her brothers disputed with him before ʿUmar ibn al-Khaṭṭāb, and ʿUmar said: ‘The Messenger of Allah said...’” He then mentioned it.

I say: This is a good chain of transmission. I then documented the hadith in Ṣaḥīḥ Abī Dāwūd (2550), through al-Bayhaqī’s narration of it, and discussed it more fully than I have here, mentioning the scholars who deemed it strong.

2214 — “No one has bestowed a greater favor upon me than Abū Bakr—may Allah be pleased with him. He supported me with his person and his wealth, and gave me his daughter in marriage.”

Al-Ṭabarānī narrated it in al-Muʿjam al-Kabīr (11/191/11461), as did Ibn ʿAdī (31/2) and Ibn ʿAsākir in his History (9/278/1), through Muḥammad ibn Ṣāliḥ ibn Mihrān, who said: Arṭāʾah Abū Ḥātim informed us, from Ibn Jurayj, from ʿAṭāʾ, from Ibn ʿAbbās, who said: He then mentioned it as attributed to the Prophet. Ibn

إلا ما شاء الله ولاسيما وقد صح عن جابر نفسه أنه سلم على النبي ﷺ وهو يصلي، ورد عليه إشارة كما في " صحيح مسلم " (٢ / ٧١) وغيره وهو مخرج في " صحيح أبي داود " مع أحاديث أخرى بأصرح منه، تحت: " باب رد السلام في الصلاة " (٨٥٦ - ٨٦٠) . ٢٢١٣ - " ما أحرز الولد أو الوالد فهو لعصبته من كان ". أخرجه أبو داود (٢ / ٢٠) وابن ماجة (٢ / ١٦٥) وأحمد (١ / ٢٧) عن حسين المعلم عن عمرو بن شعيب عن أبيه عن جده: " أن رئاب بن حذيفة تزوج امرأة، فولدت له ثلاثة غلمة، فماتت أمهم، فورثوها رباعها وولاء مواليها، وكان عمرو بن العاص عصبة بنيها، فأخرجهم إلى الشام، فماتوا، فقدم عمرو بن العاص، ومات مولى لها، وترك مالا، فخاصمه إخوتها إلى عمر بن الخطاب، فقال عمر : قال رسول الله ﷺ " فذكره. قلت: وهذا إسناد حسن. ثم خرجت الحديث في " صحيح أبي داود " (٢٥٥٠) من رواية البيهقي عنه. وتكلمت عليه بأبسط مما هنا وذكرت من قواه من العلماء. ٢٢١٤ - " ما أحد أعظم عندي يدا من أبى بكر ﵁، واساني بنفسه وماله وأنكحني ابنته ". أخرجه الطبراني في " معجمه الكبير " (١١ / ١٩١ / ١١٤٦١) وابن عدي (٣١ / ٢) وابن عساكر في " تاريخه " (٩ / ٢٧٨ / ١) عن محمد بن صالح بن مهران أخبرنا أرطأة أبو حاتم عن ابن جريج عن عطاء عن ابن عباس قال: فذكره مرفوعا وقال ابن

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