And this Ḥafṣ is unknown, as stated in al-Lisān.

2186 — “The child born of fornication bears none of the sin of his parents: ‘No bearer of burdens shall bear the burden of another.’” (1)

Al-Ḥākim narrated it (4/100) from Muḥammad ibn Ghālib, who said: Jaʿfar ibn Muḥammad ibn Jaʿfar al-Madāʾinī narrated to us; ʿAbbād ibn al-ʿAwwām narrated to us from Sufyān al-Thawrī, from Hishām ibn ʿUrwah, from his father, from ʿĀʾishah, in a report attributed to the Prophet, peace and blessings be upon him. He said: “Its chain of transmission is authentic.” Al-Dhahabī agreed with him, saying: “Authentic—and he also authenticated its opposite.”

I say: As for its being authentic, I have reservations about that. Al-Khaṭīb included this al-Madāʾinī in his Tārīkh (5/175) and said: “Muḥammad ibn Ghālib al-Tamtām and others narrated from him. I was informed that he died in 259 AH.” Yet he did not declare him trustworthy, nor did he relate such a judgment from anyone else. Thus, it is far-fetched to declare the hadith of such a narrator authentic. It may, however, be considered fair on the assumption that his standing was undisclosed, especially since the hadith accords with the Quran, as is apparent. And Allah knows best.

2187 — “She is not required to perform ghusl unless she emits fluid, just as a man is not required to perform ghusl unless he emits fluid.”

Ibn Mājah narrated it (602) from ʿAlī ibn Zayd, from Saʿīd ibn al-Musayyib, from Khawlah bint Ḥakīm, who asked the Messenger of Allah, peace and blessings be upon him, about a woman who sees in her dream what a man sees. He replied with the above words.