and al-Nasāʾī (1/198–199), al-Tirmidhī (2/273), Ibn Mājah (3808), and Aḥmad (6/324–325), through several routes from Muḥammad ibn ʿAbd al-Raḥmān, a client of the family of Ṭalḥah, from Kurayb, from Ibn ʿAbbās, from Juwayriyyah:

“The Prophet, peace and blessings be upon him, left her early in the morning after praying Fajr, while she was in her place of prayer. He then returned after the sun had risen high, and she was still sitting there. He said, ‘Have you remained as you were when I left you?’ She replied, ‘Yes.’ The Prophet, peace and blessings be upon him, then…” and he mentioned it.

The wording of al-Nasāʾī, al-Tirmidhī, and Aḥmad is: “Shall I not teach you some words which, if compared with all that you have said, would equal it, or if weighed against it, would balance it—meaning, all the glorification you have uttered? How far above all imperfection is Allah, as many as His creation,” three times … the hadith.

Al-Tirmidhī said: “A good, authentic hadith.” I say: It meets the conditions of Muslim, and Ibn Khuzaymah also recorded it. This account has also been narrated through another route; however, despite the weakness of its chain of transmission, it differs from this authentic account in several respects. One of them is that the glorification was counted using date stones or pebbles. I have explained this in al-Ḍaʿīfah (1/131), so whoever wishes may refer to it.

2157 — “No; rather, I prohibited two foolish, sinful sounds: a sound at the time of calamity—scratching faces, tearing garments—and the cry of Satan.”

It was recorded by al-Tirmidhī (1/187), al-Ḥākim (4/41), al-Bayhaqī (4/69), al-Bazzār (p. 78), ʿAbd ibn Ḥumayd in al-Muntakhab min al-Musnad (110/2–111/1), al-Baghawī in Sharḥ al-Sunnah (1/169/1), and al-Ḍiyāʾ in al-Mukhtārah (10/99/2), from Ibn Abī Laylā, from ʿAṭāʾ, from Jābir ibn ʿAbd Allāh, who said: