Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

“I know nothing but good of him.” Ibn Hibban mentioned him in al-Thiqat (The Trustworthy Narrators). The first part of it is also recorded, in similar wording, in the two Sahih collections on the authority of Anas, with the addition: “while still complete.”

2057 — “Whenever news was slow in coming, he would recite the verse of Tarafah: ‘News will come to you from one whom you have not provided for.’”

Ahmad (6/31 and 146) recorded it with an authentic chain from al-Sha‘bi, from Aishah, who related it.

I say: However, al-Sha‘bi did not hear from Aishah, as al-Hakim and others stated. Yet it is strengthened by another chain, transmitted by Sharik, from al-Miqdam ibn Shurayh, from his father, from her. He said: “She was asked: ‘Did you ever hear the Prophet, peace and blessings be upon him, recite any poetry?’ She replied: ‘He would recite poetry by Ibn Rawahah, and would recite, saying: ...’” Then she cited it.

It was recorded by Ahmad (6/138, 156, and 222), al-Bukhari in al-Adab al-Mufrad (867), al-Tirmidhi in al-Shama’il (p. 146) and al-Sunan (2/138), al-Baghawi in al-Ja‘diyyat (103/2), and al-Tahawi in al-Mushkil (4/297). Al-Tirmidhi said: “A good, authentic hadith.” That is what he said; perhaps he judged it so in view of its two chains, for Sharik—namely, Ibn Abd Allah al-Qadi—had poor retention. Yet Sufyan ibn Waki‘ narrated it to us: Abu Usamah narrated to us, from Mis‘ar, from al-Miqdam ibn Shurayh. Abu Nu‘aym recorded it in al-Hilyah (7/264) and said:

" لا أعلم إلا خيرا ". وذكره ابن حبان في " الثقات ". وهو في " الصحيحين " من حديث أنس بالشطر الأول نحوه وزاد: " في تمام ". ٢٠٥٧ - " كان إذا استراث الخبر تمثل فيه ببيت طرفة: ويأتيك بالأخبار من لم تزود ". أخرجه أحمد (٦ / ٣١ و ١٤٦) بسند صحيح عن الشعبي عن عائشة قالت: فذكره. قلت: لكن الشعبي لم يسمع من عائشة كما قال الحاكم وغيره. إلا أنه يقويه أن له طريقا أخرى، يرويه شريك عن المقدام بن شريح عن أبيه عنها قال: " قيل لها: هل كان النبي ﷺ يتمثل بشيء من الشعر؟ قالت: كان يتمثل بشعر ابن رواحة، ويتمثل ويقول: ... " فذكره. أخرجه أحمد (٦ / ١٣٨ و ١٥٦ و ٢٢٢ ) والبخاري في " الأدب المفرد " (٨٦٧) والترمذي في " الشمائل " (ص ١٤٦) و" السنن " (٢ / ١٣٨) والبغوي في " الجعديات " (١٠٣ / ٢) والطحاوي في " المشكل " (٤ / ٢٩٧) وقال الترمذي: " حديث حسن صحيح ". كذا قال، ولعله بالنظر إلى طريقيه وإلا فشريك - وهو ابن عبد الله القاضي - سيء الحفظ. نعم رواه سفيان بن وكيع حدثنا أبو أسامة عن مسعر عن المقدام بن شريح. أخرجه أبو نعيم في " الحلية " (٧ / ٢٦٤) وقال:

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