Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

by Ibn Ḥibbān (5/571).

  1. From Abū Saʿīd al-Khudrī, attributed to the Prophet, with similar wording. Aḥmad and others recorded it, and it is cited in al-Mishkāt (4331). There are also reports on this subject from Companions other than those mentioned above; see Majmaʿ al-Zawāʾid (5/122–126).

2038 — “The entire estate of the Prophet is charity, except what he used to feed and clothe his family. We do not leave an inheritance.”

Abū Dāwūd (2975) and al-Tirmidhī, in al-Shamāʾil (no. 383), recorded it by way of Abū al-Bakhtarī, who said: “I heard a hadith from a man and was impressed by it, so I said, ‘Write it down for me.’ He brought it to me in writing: Al-ʿAbbās and ʿAlī came to ʿUmar, with Ṭalḥah, al-Zubayr, ʿAbd al-Raḥmān, and Saʿd present, and the two were disputing. ʿUmar said to Ṭalḥah, al-Zubayr, ʿAbd al-Raḥmān, and Saʿd: ‘Do you not know that the Messenger of Allah (peace and blessings be upon him) said’”—then he mentioned it. They replied, ‘Yes.’ He said: ‘The Messenger of Allah (peace and blessings be upon him) used to spend from his property on his family and give the remainder in charity. Then the Messenger of Allah (peace and blessings be upon him) died, and Abū Bakr administered it for two years, doing what the Messenger of Allah (peace and blessings be upon him) had done.’” He then mentioned part of the hadith of Mālik ibn Aws.

I say: All the narrators in this chain are trustworthy and among al-Bukhārī’s narrators, apart from the unnamed man. He apparently was either a Companion or a senior Successor; thus, the report of one in his position is accepted, especially when it serves as a supporting report. One such supporting report is the hadith of ʿĀʾishah, attributed to the Prophet: “We do not leave an inheritance; whatever we leave behind is charity. This property is only for the family of Muhammad, for their needs and their guests. When I die, it shall pass to the one in authority after me.” Abū Dāwūd (2977) recorded it from her with a good chain of transmission. Its basic wording is found in the two Ṣaḥīḥs and elsewhere, though without its latter part.

ابن حبان (٥ / ٥٧١) . ٤ - عن أبي سعيد الخدري مرفوعا نحوه. أخرجه أحمد وغيره وهو مخرج في " المشكاة " (٤٣٣١) . وفي الباب عن غير هؤلاء الأصحاب فراجع " مجمع الزوائد " (٥ / ١٢٢ - ١٢٦) . ٢٠٣٨ - " كل مال النبي ﷺ صدقة إلا ما أطعمه أهله وكساهم، إنا لا نورث ". أخرجه أبو داود (٢٩٧٥) والترمذي في " الشمائل " (رقم - ٣٨٣) من طريق أبي البختري قال: " سمعت حديثا من رجل فأعجبني، فقلت: اكتبه لي، فأتى به مكتوبا مذبرا: دخل العباس وعلي على عمر، وعنده طلحة والزبير وعبد الرحمن وسعد، وهما يختصمان، فقال عمر لطلحة والزبير وعبد الرحمن وسعد: ألم تعلموا أن رسول الله ﷺ قال: (فذكره) قالوا: بلى، قال: فكان رسول الله ﷺ ينفق من ماله على أهله، ويتصدق بفضله، ثم توفي رسول الله ﷺ فوليها أبو بكر سنتين، فكان يصنع الذي كان يصنع رسول الله ﷺ. ثم ذكر شيئا من حديث مالك بن أوس ". قلت: وهذا إسناد رجاله كلهم ثقات رجال البخاري غير الرجل الذي لم يسم والظاهر أنه صحابي أو تابعي كبير، فمثله حديثه مقبول، ولاسيما إذا كان في الشواهد، ومن شواهده حديث عائشة مرفوعا: " لا نورث، ما تركنا فهو صدقة، وإنما هذا المال لآل محمد، لنائبتهم ولضيفهم، فإذا مت فهو إلى ولي الأمر من بعدي ". أخرجه أبو داود (٢٩٧٧) بإسناد حسن عنها. وأصله في " الصحيحين " وغيرهما دون الشطر الثاني منه.

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