Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

Rare expressions in the hadith:

His saying, “wadakan”: it is the fat and grease of meat that is extracted from it.

“Safsafahā”: al-Qāmūs states: “Safsāf is the inferior part of anything.” Perhaps what is meant is that it was mixed with something inferior, whether wheat or flour.

“Labaqahā”: al-Nihāyah states: “That is, he mixed it thoroughly.” It is also said that he gathered it together with a ladle.

“Ṣaʿnabahā”: that is, he raised its top, made it into a heap, and drew its sides together.

2031 — “Eat and drink, and do not let the bright, rising light deter you. Rather, eat and drink until the red light spreads horizontally before you.”

It was recorded by Abū Dāwūd (1/369–370), al-Tirmidhī (705), Ibn Khuzaymah (1930), and al-Dāraquṭnī (p. 231), through the route of ʿAbd Allāh ibn al-Nuʿmān al-Suḥaymī, who said:

“Qays ibn Ṭalq came to me during Ramadan, late at night, after I had withdrawn my hand from the pre-dawn meal for fear that dawn had arrived. He asked me for some food accompaniment, so I said to him: ‘My uncle, had there still been any of the night left for you, I would have invited you in to the food and drink I have.’ He said, ‘Do you have some?’ So he entered, and I brought him a dish of tharīd, meat, and a fruit infusion. He ate and drank, and urged me until I too ate and drank, though I was apprehensive about dawn. Then he said: ‘Ṭalq ibn ʿAlī narrated to me that the Prophet of Allah, peace and blessings be upon him, said,’” and he then cited it.

The wording is that of al-Dāraquṭnī, who said: “Qays ibn Ṭalq is not strong.” This is what he said, although Ibn Maʿīn, al-ʿIjlī, and Ibn Ḥibbān declared him trustworthy. Abū Ḥātim deemed him weak, while al-Ḥāfiẓ said: “Truthful.”

I say: Thus, the hadith of one such as him is good, Allah willing, provided that he does not contradict others.

(غريب الحديث) : قوله: (ودكا) : هو دسم اللحم ودهنه الذي يستخرج منه. (سفسفها) : في " القاموس ": " السفساف: الرديء من كل شيء ". فلعل المراد خلطها بشيء رديء من القمح أو الدقيق. (لبقها) : في " النهاية ": أي خلطها خلطا شديدا، وقيل: جمعها بالمغرفة. (صعنبها) : أي رفع رأسها وجعل لها ذروة وضم جوانبها. ٢٠٣١ - " كلوا واشربوا ولا يهيدنكم الساطع المصعد، فكلوا واشربوا حتى يعترض لكم الأحمر ". أخرجه أبو داود (١ / ٣٦٩ - ٣٧٠) والترمذي (٧٠٥) وابن خزيمة (١٩٣٠) والدارقطني (ص ٢٣١) من طريق عبد الله بن النعمان السحيمي قال: " أتاني قيس ابن طلق في رمضان في آخر الليل بعدما رفعت يدي من السحور لخوف الصبح، فطلب مني بعض الإدام، فقلت له: " يا عماه! لو كان بقي عليك من الليل شيء لأدخلتك إلى طعام عندي وشراب، قال: عندك؟ فدخل، فقربت إليه ثريدا ولحما ونبيذا، فأكل وشرب وأكرهني فأكلت وشربت، وإني لوجل من الصبح، ثم قال حدثني طلق ابن علي أن نبي الله ﷺ قال: " فذكره، والسياق للدارقطني ، وقال: " قيس بن طلق ليس بالقوي ". كذا قال، وقد وثقه ابن معين والعجلي وابن حبان. ووهاه أبو حاتم، وقال الحافظ: " صدوق ". قلت: فمثله حسن الحديث إن شاء الله تعالى إذا لم يخالف.

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