Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

that Rabiḥ’s father—whose name was ʿAbd al-Raḥmān ibn Abī Saʿīd—was a Companion, as the apparent meaning of his words indicates: “We said on the Day of the Trench.” Yet no one has held this view. So take note. According to the correct version, Ibn Abī Ḥātim also transmitted the hadith, as stated in al-Bidāyah by al-Ḥāfiẓ Ibn Kathīr (4/111).

2019 — “The Quran is an intercessor whose intercession is accepted, and a litigant whose case is upheld. Whoever places it before him, it will lead him to Paradise; and whoever casts it behind his back, it will drive him to the Fire.”

Ibn Ḥibbān (1793) transmitted it from ʿAbd Allāh ibn al-Ajlaḥ, from al-Aʿmash, from Abū Sufyān, from Jābir, from the Prophet, peace and blessings be upon him.

I say: Its chain of transmission is good, and its narrators are trustworthy. Al-Mundhirī indicated in al-Targhīb (2/207) that it is strengthened, and al-Suyūṭī likewise attributed it to al-Bayhaqī in his Shuʿab. It has a supporting narration from ʿAbd Allāh ibn Masʿūd, but it is not one to rejoice over, for it is narrated by al-Rabīʿ ibn Badr, from al-Aʿmash, from Abū Wāʾil, from him, with its attribution raised to the Prophet. Al-Ṭabarānī transmitted it in al-Muʿjam al-Kabīr (3/78/2), as did Ibn ʿAdī (132/2) and Abū Nuʿaym in al-Ḥilyah (4/108). The latter said: “It is singular among the narrations of al-Aʿmash; al-Rabīʿ alone transmitted it from him.”

I say: He is abandoned, and this version has been contradicted. Al-Bazzār said in his Musnad (26—its supplementary section): “Abū Kurayb Muḥammad ibn al-ʿAlāʾ related to us: ʿAbd Allāh ibn al-Ajlaḥ related to us, from al-Aʿmash, from al-Muʿallā al-Kindī, from ʿAbd Allāh ibn Masʿūd,” and then cited it as a report attributed to the Companion. He further said: “Abū Kurayb related it to us: ʿAbd Allāh ibn al-Ajlaḥ related to us, from al-Aʿmash, from Abū Sufyān, from Jābir, from the Prophet, peace and blessings be upon him, in similar wording.” He said: “We know of no one who narrates it from Jābir except by this route.” Al-Haythamī said immediately afterward:

أن يكون والد ربيح - واسمه عبد الرحمن بن أبي سعيد - صحابيا لظاهر قوله: " قلنا يوم الخندق "، ولا قائل بذلك. فتنبه. وعلى الصواب أخرج الحديث ابن أبي حاتم أيضا كما في " البداية " للحافظ ابن كثير (٤ / ١١١) . ٢٠١٩ - " القرآن شافع مشفع وماحل مصدق من جعله أمامه قاده إلى الجنة ومن جعله خلف ظهره ساقه إلى النار ". أخرجه ابن حبان (١٧٩٣) عن عبد الله بن الأجلح عن الأعمش عن أبي سفيان عن جابر عن النبي ﷺ. قلت: وإسناده جيد، رجاله ثقات وأشار المنذري في " الترغيب " (٢ / ٢٠٧) إلى تقويته وعزاه السيوطي للبيهقي أيضا في " شعبه ". وله شاهد من حديث عبد الله بن مسعود ولكنه مما لا يفرح به، فإنه من رواية الربيع بن بدر عن الأعمش عن أبو وائل عنه مرفوعا به. أخرجه الطبراني في " الكبير " (٣ / ٧٨ / ٢) وابن عدي (١٣٢ / ٢) وأبو نعيم في " الحلية " (٤ / ١٠٨) ، وقال: " غريب من حديث الأعمش تفرد به عنه الربيع ". قلت: وهو متروك، وقد خولف. فقال البزار في " مسنده " (٢٦ - زوائده) : حدثنا أبو كريب محمد بن العلاء حدثنا عبد الله بن الأجلح عن الأعمش عن المعلى الكندي عن عبد الله بن مسعود قال: فذكره موقوفا. وقال: وحدثناه أبو كريب: حدثنا عبد الله بن الأجلح عن الأعمش عن أبي سفيان عن جابر عن النبي صلى الله عليه وسلم بنحوه، وقال: " لا نعلم أحدا يرويه عن جابر إلا من هذا الوجه ". وقال الهيثمي عقبه:

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