Al-Hakim related it (2/466) and said: “Authentic according to the criteria of al-Bukhari and Muslim.” Al-Dhahabi concurred.

I say: All its narrators are trustworthy hadith masters, apart from Muhammad ibn ʿAbd al-Rahman al-Qurashi al-Harawi, who narrated it from Saʿid ibn Mansur. Ibn Abi Hatim said (3/2/326–327): “I wrote from him, and he is truthful. Ali ibn al-Hasan ibn al-Junayd—an authority on the hadiths of Malik and al-Zuhri—narrated from him.”

I say: It was this same Ali ibn al-Hasan who transmitted this hadith from him. Al-Haythami cited the hadith of Jarir in Majmaʿ al-Zawaʾid (9/20) and said: “Al-Tabarani related it in al-Awsat, and it contains narrators whom I do not know.”

I say: It therefore appears that al-Tabarani related it through a route other than al-Hakim’s, whose narrators are known. I was subsequently confirmed in this inference when I was able to consult al-Tabarani’s al-Awsat. I found it there (1270, according to my numbering), through the route of Muhammad ibn Kaʿb al-Himsi, who said: Shuqran informed us; ʿIsa ibn Yunus informed us, from Ismaʿil ibn Abi Khalid, with the same wording as al-Hakim’s version, but without the addition. Al-Tabarani said: “No one narrated it from Ismaʿil except ʿIsa, and Shuqran alone narrated it.” This is what he said, but al-Hakim’s narration disproves that assertion. I do not know Shuqran, nor Muhammad ibn Kaʿb al-Himsi. In any case, there is no objection to this corroboration of ʿAbbad ibn al-ʿAwwam’s narration. Allah knows best.

Qadid: salted meat dried in the sun.

Afkal: that is, a tremor. It occurs because of cold or fear, and no verb is derived from it, as stated in al-Nihayah. Thus, the preceding mention of trembling seems to mean fear. Allah knows best.