Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

I say: The rest of its narrators are trustworthy, although Hishām ibn ʿAmmār is somewhat weak. ʿĪsā ibn Yūnus al-Ramlī differed from him and said: Muḥammad ibn Shuʿayb ibn Shābūr narrated to us with the wording: “Guarding for one night in the cause of Allah is better than a man’s fasting and standing in prayer among his family for a thousand years; a year is three hundred and sixty days, and a day is like a thousand years.” Ibn Mājah narrated it (2/176).

Yet the first wording is preserved, for it has corroborating reports. Among them is the report of ʿAbd Allāh ibn ʿAmr, attributed to the Prophet, may Allah bless him and grant him peace, to the same effect. Aḥmad narrated it (2/177) through Ibn Lahīʿah, who said: Yazīd ibn Abī Ḥabīb narrated to us from Suwayd ibn Qays, from him. This chain of transmission is acceptable as corroborative evidence: its narrators are trustworthy, except that Ibn Lahīʿah had poor retention.

Another is the report of Salmān, attributed to the Prophet, may Allah bless him and grant him peace, to the same effect. Aḥmad narrated it (5/440) through Muḥammad ibn Isḥāq, from Jamīl ibn Abī Maymūnah, from Ibn Abī Zakariyyā al-Khuzāʿī, from him. He then narrated it (5/441) by way of Ibn Thābit ibn Thawbān, who said: Ḥassān ibn ʿAṭiyyah narrated to me from ʿAbd Allāh ibn Abī Zakariyyā, from a man, from Salmān.

In the first route, Ibn Isḥāq uses the ambiguous “from” formula. Ibn Abī Ḥātim included a biographical notice on Jamīl ibn Abī Maymūnah (1/1/519), citing also the narration of al-Layth ibn Saʿd from him, but mentioned neither criticism nor accreditation concerning him. The other route is fair, were it not for the unnamed man; perhaps he is Shuraḥbīl ibn al-Simṭ, for Muslim (6/51) and al-Ṭabarānī in al-Kabīr (6178) narrated it through two routes from him, from Salmān, to the same effect. Al-Ṭabarānī also narrated it (6064, 6077, and 6134) through other routes from Salmān, to the same effect.

1867 — “Had I remained in prison as long as Joseph remained, and then the summons came to me, I would have answered it.” When the messenger came to him, he said: “Return to your master and ask him about the women who—”

قلت: وبقية رجاله ثقات على ضعف في هشام بن عمار. وقد خالفه عيسى بن يونس الرملي فقال: حدثنا محمد بن شعيب بن شابور بلفظ: " حرس ليلة في سبيل الله أفضل من صيام رجل وقيامه في أهله ألف سنة، السنة ثلاثمائة وستون يوما، واليوم كألف سنة ". أخرجه ابن ماجة (٢ / ١٧٦) . ولكنه باللفظ الأول محفوظ له شواهد، منها عن عبد الله بن عمرو مرفوعا به. أخرجه أحمد (٢ / ١٧٧) عن ابن لهيعة: حدثنا يزيد بن أبي حبيب عن سويد بن قيس عنه. وهذا إسناد لا بأس به في الشواهد، رجاله ثقات إلا أن ابن لهيعة سيء الحفظ. ومنها عن سلمان مرفوعا به. أخرجه أحمد (٥ / ٤٤٠) عن محمد بن إسحاق عن جميل بن أبي ميمونة عن (ابن) أبي زكريا الخزاعي عنه، ثم أخرجه (٥ / ٤٤١) من طريق ابن ثابت بن ثوبان حدثني حسان بن عطية عن عبد الله بن أبي زكريا عن رجل من سلمان. وفي الطريق الأولى عنعنة ابن إسحاق. وجميل بن أبي ميمونة ترجمه ابن أبي حاتم (١ / ١ / ٥١٩) برواية الليث بن سعد أيضا عنه، ولم يذكر فيه جرحا ولا تعديلا. والطريق الأخرى حسنة لولا الرجل الذي لم يسم ولعله شرحبيل بن السمط، فقد أخرجه مسلم (٦ / ٥١) والطبراني في " الكبير " (٦١٧٨) من طريقين عنه عن سلمان به. وأخرجه الطبراني (٦٠٦٤ و ٦٠٧٧ و ٦١٣٤) من طرق أخرى عن سلمان به. ١٨٦٧ - " لو لبثت في السجن ما لبث يوسف ثم جاء الداعي لأجبته، إذ جاءه الرسول فقال: * (ارجع إلى ربك فاسأله ما بال النسوة اللاتي

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