“Good and authentic.”

I say: Its chain of transmission is good. There is some criticism of Abu Ṣakhr—whose name was Ḥumayd ibn Ziyād—regarding his retention.

4. As for the hadith of Ibn ʿAmr, Abu al-Zubayr narrated it from him, attributed to the Prophet, with the same wording. It was recorded by Ibn Mājah (4062) and Aḥmad (2/163).

I say: Its narrators are trustworthy and are among Muslim’s narrators, except that Abu al-Zubayr practised tadlīs and related it using an ambiguous transmission formula—especially since Ibn Maʿīn stated that he did not hear from Ibn ʿAmr.

5. As for the hadith of Sahl, ʿAbd al-Raḥmān ibn Zayd ibn Aslam narrated it from Abu Ḥāzim ibn Dīnār, from him. It was recorded by Ibn Mājah (4060) and al-Ṭabarānī in al-Muʿjam al-Kabīr (5810).

I say: This ʿAbd al-Raḥmān is very weak.

6. As for the hadith of Jābir, al-Munkadir ibn Muḥammad ibn al-Munkadir narrated it from his father, from him, with the same wording, adding: “It will begin with those who commit injustices.” It was recorded by al-Bukhārī in al-Adab al-Mufrad (484).

This al-Munkadir is weak.

7. As for the hadith of Abu Hurayrah, Kathīr ibn Zayd narrated it from al-Walīd ibn Rabāḥ, from him, attributed to the Prophet, with the wording: “The Hour will not be established until there are among my Ummah …” Then he mentioned them. It was recorded by Ibn Ḥibbān (1890).