Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

All its other narrators are deemed reliable, apart from Ahmad ibn Abd al-Rahim al-Thaqafi al-Basri, Ibn 'Adi’s shaykh in this chain. Al-Khatib included him in his History (4/269), identified him by the kunyah Abu 'Amr, and said: “'Abd Allah ibn 'Adi al-Jurjani narrated from him in his Mu'jam and mentioned that he heard from him in Baghdad.” He mentioned no criticism or accreditation concerning him. However, he was corroborated by al-Ruyani, the trustworthy hadith master, who said in his Musnad (30/216/1): “Abu Hafs 'Amr ibn 'Ali informed us: In the year 178 AH, I heard a shaykh say: Abu Ghalib informed us,” relating the same report, except that he said, “the prophets” in place of “the nations.” He also added: Abu Hafs said, “I described this shaykh, and they said: ‘This is Muhammad ibn Thabit al-'Asri.’”

I say: He is the same al-'Abdi, as stated in al-Tahdhib. The hadith has corroborating reports that strengthen it. As for its first part, it is reported by Abu Dawud and others from Ma'qil ibn Yasar, and Ibn Hibban authenticated it (1229). Ibn Hibban also related it from Anas (1228). It has been fully sourced in Adab al-Zifaf (p. 16) and al-Irwa' (1811).

As for the second part, it is corroborated by what Ibn Sa'd narrated in al-Tabaqat (3/395), from Mu'awiyah ibn Abi 'Ayyash al-Jarmi, from Abu Qilabah: 'Uthman ibn Maz'un set aside a house and remained therein, devoting himself to worship. When news of this reached the Prophet, peace and blessings be upon him, he came to him, took hold of the two doorposts of the house in which he was, and said: “O 'Uthman, Allah did not send me with monasticism”—twice or three times—“and the best religion in Allah’s sight is the upright and tolerant faith.”

I say: This is a mursal chain that is acceptable for corroborative purposes. All its narrators are trustworthy and appear in the two Sahihs, apart from this al-Jarmi. Ibn Abi Hatim included his biography in his book (4/1/380), but mentioned no criticism or accreditation concerning him, although three trustworthy narrators reported from him. As for what al-Darimi narrated (2/133) through Ibn Ishaq, who said: al-Zuhri narrated to me, from Sa'id ibn al-Musayyib, from Sa'd ibn Abi Waqqas, who said:

وسائر رجاله موثوقون غير أحمد بن عبد الرحيم الثقفي البصري شيخ ابن عدي فيه، أورده الخطيب في " تاريخه " (٤ / ٢٦٩) وكناه بأبي عمرو وقال: " روى عنه عبد الله بن عدي الجرجاني في " معجمه " وذكر أنه سمع منه ببغداد ". ولم يذكر فيه جرحا ولا تعديلا، وقد تابعه الروياني الحافظ الثقة، فقال في " مسنده " (٣٠ / ٢١٦ / ١) : أخبرنا أبو حفص عمرو بن علي قال: سمعت شيخا سنة ثمان وسبعين ومائة يقول: أخبرنا أبو غالب به إلا أنه قال: " النبيين " مكان " الأمم " وزاد: قال أبو حفص: وصفت هذا الشيخ، فقالوا: هذا محمد بن ثابت العصري: قلت: هو العبدي نفسه كما في " التهذيب ". وللحديث شواهد يتقوى بها، أما الشطر الأول منه، فقد ورد عند أبي داود وغيره من حديث معقل بن يسار، وصححه ابن حبان (١٢٢٩) . وعنده من حديث أنس أيضا (١٢٢٨) وهو مخرج في " آداب الزفاف " (ص ١٦) و " الإرواء " (١٨١١) . وأما الشطر الثاني فيشهد له ما روى ابن سعد في " الطبقات " (٣ / ٣٩٥) عن معاوية بن (أبي) عياش الجرمي عن أبي قلابة: أن عثمان بن مظعون اتخذ بيتا فقعد يتعبد فيه، فبلغ ذلك النبي صلى الله عليه وسلم، فأتاه فأخذ بعضادتي باب البيت الذي هو فيه، فقال: " يا عثمان إن الله لم يبعثني بالرهبانية، (مرتين أو ثلاثا) وإن خير الدين عند الله الحنيفية السمحة ". قلت: وهذا إسناد مرسل لا بأس به في الشواهد، ورجاله ثقات رجل الشيخين غير الجرمي هذا، فقد ترجمه ابن أبي حاتم في كتابه (٤ / ١ / ٣٨٠) ولم يذكر فيه جرحا ولا تعديلا، وقد روى عنه ثلاث من الثقات. وما روى الدارمي (٢ / ١٣٣) من طريق ابن إسحاق حدثني الزهري عن سعيد بن المسيب عن سعد بن أبي وقاص قال:

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