Silsilat al-Ahadith al-SahihahNasir al-Din al-Albani

In his Talkhīṣ, al-Dhahabī said: “Al-Ḥākim did not declare it authentic, and Muslim is abandoned.”

  1. The hadith of Buraydah, which has three routes from him:

The first: from Ibn ʿAbbās, from him, who said: “I went out with ʿAlī, may Allah be pleased with him, to Yemen and found him somewhat harsh toward me. When I returned to the Prophet, peace and blessings be upon him, I mentioned ʿAlī and spoke disparagingly of him. The Messenger of Allah’s face began to change, and he said: ‘O Buraydah, am I not closer to the believers than their own selves?’ I replied, ‘Indeed, O Messenger of Allah.’ He said: ‘Whoever has me as his patron has ʿAlī as his patron.’”

Al-Nasāʾī, al-Ḥākim (3/110), and Aḥmad (5/347) recorded it through the route of ʿAbd al-Malik ibn Abī Ghaniyyah, who said: Al-Ḥakam informed us, from Saʿīd ibn Jubayr, from Ibn ʿAbbās.

I say: This is an authentic chain of transmission meeting the conditions of the two Shaykhs, al-Bukhārī and Muslim. Al-Ḥākim’s authentication of it according to the condition of Muslim alone is deficient. Ibn Abī Ghaniyyah is pronounced with a fatḥah on the dotted ghayn, a kasrah on the nūn, and a doubled yāʾ. In the two aforementioned sources, it appears as “ʿUyaynah,” but this is a scribal corruption; that was his grandfather’s name, while his father’s name was Ḥumayd.

The second: from Ibn Buraydah, from his father, “that he passed by a gathering whose members were speaking ill of ʿAlī. He stopped by them and said: ‘I had harboured something against ʿAlī, and Khālid ibn al-Walīd felt likewise. The Messenger of Allah, peace and blessings be upon him, sent me on a detachment under ʿAlī’s command, and we acquired captives. ʿAlī took a slave-girl from the khums for himself, whereupon Khālid ibn al-Walīd said, “There you have it!” When we came before the Prophet, peace and blessings be upon him, I began telling him what had happened, then said: “ʿAlī took a slave-girl from the khums.” I was a man who habitually kept his head bowed; then I raised my head and saw that the face of the Messenger of Allah, peace and blessings be upon him, had changed. He then said…” He then cited the first part of the hadith.

قال الذهبي في " تلخيصه ": " سكت الحاكم عن تصحيحه، ومسلم متروك ". ٣ - حديث بريدة، وله عنه ثلاث طرق: الأولى: عن ابن عباس عنه قال: خرجت مع علي ﵁ إلى اليمن فرأيت منه جفوة، فقدمت على النبي ﷺ، فذكرت عليا، فتنقصته، فجعل رسول الله ﷺ يتغير وجهه، فقال: " يا بريدة! ألست أولى بالمؤمنين من أنفسهم؟ " قلت: بلى يا رسول الله، قال: " من كنت مولاه، فعلي مولاه ". أخرجه النسائي والحاكم (٣ / ١١٠) وأحمد (٥ / ٣٤٧) من طريق عبد الملك بن أبي غنية قال: أخبرنا الحكم عن سعيد بن جبير عن ابن عباس. قلت: وهذا إسناد صحيح على شرط الشيخين، وتصحيح الحاكم على شرط مسلم وحده قصور. وابن أبي غنية بفتح الغين المعجمة وكسر النون وتشديد التحتانية ووقع في المصدرين المذكورين (عيينة) وهو تصحيف، وهذا اسم جده واسم أبيه حميد. الثانية: عن ابن بريدة عن أبيه " أنه مر على مجلس وهم يتناولون من علي، فوقف عليهم، فقال: إنه قد كان في نفسي على علي شيء، وكان خالد بن الوليد كذلك، فبعثني رسول الله ﷺ في سرية عليها علي، وأصبنا سبيا، قال: فأخذ علي جارية من الخمس لنفسه فقال خالد بن الوليد: دونك، قال: فلما قدمنا على النبي ﷺ جعلت أحدثه بما كان، ثم قلت: إن عليا أخذ جارية من الخمس، قال: وكنت رجلا مكبابا، قال: فرفعت رأسي فإذا وجه رسول الله صلى الله عليه وسلم قد تغير، فقال.. " فذكر الشطر الأول.

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