There are also two supporting reports for the seventy garments, on the authority of Abu Sa‘id al-Khudri and Abdullah ibn Mas‘ud, as Prophetic reports. Ibn Hibban narrated them (2631, 2632) through two chains that may be used for corroboration. In sum, the hadith in its entirety is authentic through its supporting reports. And Allah knows best.

1737 — “The first people to perish will be Quraysh, and the first of Quraysh to perish will be the members of my household.”

Ibrahim ibn Tahman narrated it in his Mashyakhah (1/236/2), from ‘Abbad ibn Ishaq, from Muhammad ibn Zayd, from Abu Ishaq—the client of Abdullah ibn Shurahbil ibn Ja‘sham—from Amr ibn al-‘As, as a Prophetic report with this wording. He also narrated it from ‘Abbad ibn Ishaq, from Umar ibn Sa‘id, from Muhammad ibn Muslim al-Zuhri, from ‘Urwah, from Aishah, with the same wording.

I say: Its chain from Aishah is good. Its narrators are trustworthy and are among Muslim’s narrators, apart from Umar ibn Sa‘id, who is Ibn Surayj. Al-Daraqutni declared him weak, while Ibn Hibban included him in al-Thiqat. Its chain from Amr ibn al-‘As likewise consists of trustworthy narrators, apart from Abu Ishaq, the client of Abdullah ibn Shurahbil, whom I have been unable to identify. However, it appears to have another route from Amr ibn al-‘As, for al-Suyuti attributed it to al-Tabarani in al-Kabir, on his authority. Al-Manawi said: “Abu Ya‘la also narrated it, and its chain includes Ibn Lahi‘ah. Miqsam, the client of Ibn Abbas, was listed by al-Bukhari in Kitab al-Du‘afa al-Kabir, and Ibn Hazm and others declared him weak.”

I found a supporting report in the hadith of Sa‘id ibn Abi Sa‘id al-Maqburi, from Abu al-Rabab, that Abu Dharr said it as a Prophetic report. Ibn ‘Asakir narrated it in Tarikh Dimashq (1/371, the Scientific Academy edition). Its narrators are trustworthy, apart from this Abu al-Rabab, whom I have been unable to identify. It is possible that he is the one mentioned in al-Dulabi’s al-Kuna (1/177):