I was unable to identify this Abū Muqrin. Nuʿaym ibn Ḥammād also narrated it from Ibn al-Mubārak, but omitted him from its chain of transmission, as noted by its commentator, Shaykh Ḥabīb al-Raḥmān al-Aʿẓamī.

I say: Al-Shāfiʿī likewise recorded it in Majlisān (folio 6/1–2). ʿUthmān ibn ʿUmar differed from him and said: Yūnus ibn Yazīd narrated to us, from al-Zuhrī, from Muḥammad ibn ʿUrwah ibn al-Zubayr, from his father, from ʿĀʾishah. Al-Bazzār recorded it (789—Kashf al-Astār) and said: “We know of no report that Muḥammad ibn ʿUrwah transmitted with a connected chain from his father, from ʿĀʾishah, other than this.”

I say: He is truthful, as stated in al-Taqrīb, so the chain is good. In sum, these routes indicate that the hadith has an established basis from the Prophet (peace and blessings be upon him), especially since it is supported by the hadith of Abū Qatādah: A funeral procession passed by the Messenger of Allah (peace and blessings be upon him), and he said:

“One who has found rest, or one from whom others have found rest.”

They asked, “Messenger of Allah, who is the one who has found rest, and who is the one from whom others have found rest?” He said:

“The believing servant finds rest from the toil and harm of this world in the mercy of Allah, while the wicked servant is one from whom the people, the land, the trees, and the beasts find rest.”

It was recorded by Mālik (1/241/54), and from him by al-Bukhārī (4/233), as well as Muslim (3/54), al-Nasāʾī (1/272–273), and Aḥmad (5/302–303), all of them from him, from Muḥammad ibn ʿAmr ibn Ḥalḥalah, from Maʿbad ibn Kaʿb ibn Mālik, from Abū Qatādah. The two Shaykhs, al-Nasāʾī, and Aḥmad (5/296, 302, and 304) also recorded it through other routes from Ibn Kaʿb, with the same wording.